A SERMON FOR THE 22ND SUNDAY AFTER PENTECOST
It’s that time of year
again. We’ve celebrated Halloween, All
Saints and All Souls Day this past week, now the clocks have been returned to
real time and we can start getting down to that somewhat dismal time when we
focus on the end of the year, the end of our lives, and the end of the
world. Not the happiest of times. Before we settle down completely to these
thoughts, however, we have some business to take care of. It’s called the Midterm Election.
On Tuesday of this week, the
Constitution of the United States decrees that elections shall be held in which
We the People have our annual opportunity to think we might possibly
have some slight control over the political ruling class. It’s called “voting” and we need to spend a
little time thinking about the kind of people we should vote for. Whether or not our voting really counts in
the big scheme of things (which we’re all aware is actually manipulated by the
mysterious but ever-present Deep State), nevertheless it’s our annual tip of
the hat to the things that are Caesar’s, and it’s our civic duty to do what we
can to make our positions heard.
The question of who to vote for relies
on a few quite simple principles, and usually our common sense should point us
in the right direction. I have complete
confidence that everyone in this room has that kind of common sense. After all, it’s brought us here to Mass this
morning instead of to the monkey show at the local Novus Ordo church. I would therefore assume that we must all have
enough common sense to know that it’s morally wrong to vote for any politician
who enthusiastically promotes an agenda that goes against the laws of God. We must not, for example, vote for a
politician who supports abortion or for any of those lunatic gender-based programs
that pervert the laws of nature. That
unfortunately means that you would have a very hard time finding a Democrat to
vote for. But you have common sense, so
you know that already.
So who can we vote
for? If we look carefully, we’ll find
the partial answer to that question hidden in today’s Epistle to the
Philippians. “For this I pray,” says St.
Paul, “that ye may approve the things that are excellent.” Reading between the lines, we can conclude
that he therefore does not want us to approve the things that are the opposite
of excellent, the things that are evil.
Of course, there was no democratic system in place in the days of St.
Paul, but if he were here today, he would certainly be exhorting us not to
approve of evil by voting for any politician who promotes an evil agenda. We should vote for the politicians who are
“excellent”, so if you can find any, by all means, vote for them.
Of course, excellence is an ideal
which I fear very few politicians attain, so unless we come across a sudden
abundance of excellent politicians hiding under a bush, we’ll probably have to
make a few concessions and compromises. Bear
in mind that Republican politicians are no less immune from falling into
temptation than the rest of us, so we shouldn’t place our expectations too high
on that party either. But there
are a good number who accept the basic laws of God, and we will have to tolerate
a few differences of opinion here and there, especially in those matters which
do not involve morality or offend God.
We’re in Ohio, so I’ll give you
the example of J.D. Vance as a politician who may not be excellent, but for
whom I believe you may vote in good conscience.
His political views on abortion are that he is pro-life, but illogically
supports the “right” to an abortion in cases of rape and incest. Our common sense should come into play here, to
remind us that if it’s against the Fifth Commandment to murder an innocent
human being, the fact that that human being is a product of rape or incest has
no bearing on the morality of murdering them.
Their father may not have been innocent, but the child in the womb is
always innocent. No external
circumstance can turn that child into anything other than innocent. It is not an unborn baby’s fault that one or
both of their parents were immoral, and so there is absolutely no argument for
claiming that he is an aggressor and that we therefore have the right to defend
ourselves against him.
But if J.D. Vance supports the
right to kill this baby, does this make him so far beneath the ideal of
excellence that we should not vote for him.
It’s certainly a point to consider, and if he were running against a
candidate who thought a bit more logically about this issue, then we should
probably vote for this other one instead.
But in the case that faces us on Tuesday, we are forced to choose
between either voting for either a Democrat candidate who is of course completely
pro-abortion, or a candidate who is partially pro-life and partially pro-abortion
(Mr. Vance), or voting for nobody at all.
Again, common sense tells us that there is a proportionate cause for
voting for the candidate who is the lesser of two evils. Not an “excellent” candidate perhaps, but not
totally evil either. More baby’s lives
will be saved by voting Vance than voting Ryan.
We must never commit any evil so
that something good may come of it. But
we can tolerate a certain amount of evil. We can vote for Mr. Vance so long as we’re
not doing so because we approve of his mistaken principles. And in addition, there must be a
proportionate cause for voting for him.
In this case there is such a proportionate cause, as the only
alternative is to openly support someone who is far worse and could potentially
be the cause of far more infant deaths. Vance
might not be “excellent”, but he’s the best we can do this time round, thanks
again to our imperfect democratic system.
While democracy may have its
downside, it is nonetheless the system we have in this country. We must use the system against the devilish
agenda that inspired it, by promoting the laws of God with our vote for the most
excellent candidate. It’s called making
friends with the mammon of iniquity. Let’s
remember as we do it that we must always reserve our full and unambiguous approval
for the few that are truly excellent in every respect.
Let’s use our vote wisely then on
Tuesday. It’s the day when we render unto
Caesar what is Caesar’s. But we are
permitted to do so only if our vote does not take away from God the
things that are God’s.
