THE LITURGICAL YEAR

Sermons, hymns, meditations and other musings to guide our annual pilgrim's progress through the liturgical year.

Sunday, July 5, 2020

BE YE ALL OF ONE MIND

A SERMON FOR THE 5TH SUNDAY AFTER PENTECOST


A belated Happy Independence Day to all you rebels.  It’s a long time since 1776, and time, as they say, heals all wounds.  Happily, our two countries today enjoy a strong alliance that has seen us through a couple of World Wars and will hopefully continue long into the future.  There’s a scene in Mel Gibson’s movie The Patriot where the commander of the British forces, Lord Cornwallis, admonishes his somewhat over-zealous cavalry officer, reminding him that both sides of the Revolutionary War were essentially of the same stock, and that after the war they would be trading partners once again.  This proved to be true, despite the outcome of the war not being what Cornwallis had been expecting.  It’s a typical and very good example of politics overcoming the baser aspects of human nature—one of the better effects of politics perhaps…

The fact is, it benefits us nothing if we continue to bear grudges.  If we are fighting with someone today, it does not necessarily imply that we will be fighting with him tomorrow.  If it’s in our best interest to make up and make nice, then it becomes ‘politic’ to do so.  Our use of reason, in other words, subdues our emotions.  Our self-interest rejects our underlying hatred.

Believe me, there’s an awful lot of hatred going around right now.  The mood of the nation on this Day of Independence is not that of optimism and confidence that we had just a year ago.  What happened?  An enemy has been introduced into our midst.  Without going into all the conspiracy theories about who did what and why, let’s at least all acknowledge the results.  Life has altered dramatically since the beginning of 2020.  We started out with impeachment hearings, then suffered the global catastrophe of Covid-19 with all its medical, social and economic implications.  And now we descend into a nightmare of national lawlessness whose only motivation seems to be the utter destruction of the society that was so carefully crafted by the Founding Fathers after 1776.

Our reaction must be, of course, to fight to defend that society.  But there are ways of fighting that are good and there are ways of fighting that are not good.  Our enemies in this war seem to have a big advantage, in that they have no qualms of conscience, no moral compass, to guide them as they set out to destroy.  The devil has no morals at all, we know this, so why would we expect his representatives on earth to have any either?  But we cannot allow ourselves to descend to the level on which they fight.  We cannot use evil to overcome evil.  Our battle must remain on the higher level of morality and human decency, is spite of the fact that the other side will surely see this as a weakness and attempt to use it against us. 

In reality though, it is not our weakness but our strength!  “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil”  Today’s Epistle, written by St. Peter, whose feastday we also celebrated this past week, surely puts the present crisis into its true perspective.  “Who is he,” St. Peter writes, “that will harm you, if ye be followers of that which is good?”

So if we’re fearful, “be not afraid of their terror” because God is on our side, and that makes all the difference in the world!  There is no possible mistaking who is on the right side in this particular war today.  This battle isn’t about relatively minor political considerations, like taxation without representation.  When people who openly worship Lucifer are marching in the streets in support of Antifa, Black Lives Matter and the Democratic Party, it shouldn’t take long for us to decide which side we need to fight on.  But as we fight, we must do so “not rendering evil for evil… but on the contrary, blessing.”  Our Lord himself tells us: “Bless them that curse you.”  He tells us to “judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven.”

So while it might seem difficult to love our enemies as God commands, we should find it a little easier if we realize that it is truly in our own best interests.  It is ‘politic’ and our reason dictates to us that we should overcome our lower tendencies for hatred, revenge, violence, so that we in our turn, will not eventually fall victim to the judgment and condemnation of God.

So by all means defend our society and the laws of our nation.  Die for these things if necessary.  But don’t die with hatred in your hearts, because that would be a disastrous waste of your time and would profit you nothing.  On the contrary!  Forgive your enemies and God is on your side.  “Be not afraid of their terror, neither be troubled; but sanctify Christ the Lord in your hearts.”

THOU WHOSE ALMIGHTY WORD

A HYMN FOR THE 5TH SUNDAY AFTER PENTECOST


by John Marriott, 1813

Thou, whose almighty word
chaos and darkness heard,
and took their flight;
hear us, we humbly pray,
and, where the Gospel day
sheds not its glorious ray,
let there be light!

Thou who didst come to bring
on thy redeeming wing
healing and sight,
heal to the sick in mind,
sight to the in-ly blind,
now to all humankind,
let there be light!

Spirit of truth and love,
life-giving holy Dove,
speed forth thy flight!
Move on the waters' face
bearing the gifts of grace,
and, in earth's darkest place,
let there be light!

Holy and blessèd Three,
glorious Trinity,
Wisdom, Love, Might;
boundless as ocean's tide,
rolling in fullest pride,
through the world far and wide,
let there be light!

OBEDIENCE TO THE LAW

A REFLECTION FOR THE 5TH SUNDAY AFTER PENTECOST


We are all aware that there are Ten Commandments.  We learned them by heart for our First Communion, and unfortunately we’ve been breaking them ever since.  There’s a saying that rules are meant to be broken, and that is correct only in a certain sense.  The fact is that God understands our human nature because he created it.  He knows us inside and out, even our fallen human nature to which the sin of Adam reduced it.  The tendency of this nature is to do whatever it wants, and this inclination to sin would be our ruin.  And so for this reason, God gave us the Law.  The Ten Commandments.  Rules which he knew we would break because our human nature leads us to break them and merit eternal punishment for doing so. But God doesn’t want us to be punished eternally, and so he gave us the gift of the Commandments to remind us at least to fight our natural inclinations.   The Law is there to keep us out of trouble.

For this reason, our old enemy Satan hates the Law.  He hates it because it succeeds in preventing us from doing whatever we want and joining him in hell.  His attack on the Law has been constant throughout history, and at certain times, like the French Revolution and today’s mob activity, he seems to succeed for a time.  Without the law, by definition we have chaos, lawlessness—anarchy, and this is exactly what he wants.  He encourages us to want it too.  After all, the devil’s most attractive feature is in taking the side of our own fallen nature, encouraging the lowest desires and most sordid emotions that stir within us.  He seeks to turn these things into something not only desirable but attainable, and he holds them in front of us like bait, hoping we’ll do what Eve did and take a bite.

God, on the other hand, seeks to protect his children from the inevitable fate that would be ours if we do not control these appetites.  He sets our moral compass towards the goal of heaven, by listing our lower instincts and placing the words “Thou shalt not” in front of them.  He didn’t just make up rules for the sake of showing us who’s the boss.  The Ten Commandments are our safeguard against the wickedness and snares of the devil, against the world and its allurements, and most of all, against ourselves.

God has entrusted his deputies to promulgate and enforce his laws.  These deputies are our civil governments, our Caesars, whoever they may be.  Whether Kings or Congress, Emperors or State Governors, they have the civil responsibility for giving us laws that prevent us from harming the common good.  So long as the laws they give us conform to the Ten Commandments, to the Law of God and to the Laws of the Nature which God created, we must obey them, for the authority of these laws ultimately comes from God.  Only when our governments go against these laws are we permitted to disobey them.  If Caesar ever tells us we must sacrifice to his pagan gods, we must disobey even if it means death.  We may not give unto Caesar what is not Caesar’s.  But we are morally obliged to keep those laws if they are God’s laws.  Chaos is not an option for the Catholic.