THE LITURGICAL YEAR

Sermons, hymns, meditations and other musings to guide our annual pilgrim's progress through the liturgical year.

Sunday, January 3, 2021

IT'S ALL IN THE PREP!

 A SERMON FOR THE NEW YEAR


It’s all in the prep!  That’s one of those axioms we learn from our mothers early on in life.  When we want to do something, we have to prepare for what we’re going to need when we do it.  If we go outside to build a snowman, we need to put our boots and gloves and winter coat on, take a carrot for the snowman’s nose, lumps of coal for his eyes, and a scarf to put round his neck.  As we get older, we apply the same principle to everything we do.  When we go on vacation, we know we need to apply for a passport, buy sunscreen, pack our bags, book our flight, and so on.  We can’t just get in the car and drive to the airport.  We have to prepare all the things we need.

It’s a principle that comes from no less than God himself.  Because before he created man on the Sixth Day, he spent five days preparing a place for him to live.  He first created light, then a planet on which we could live, a sun to give us heat and light, plants and animals for us to eat, in short, everything man would need in order to live naturally and have a suitable environment in which to save his soul.  And then, later on, he would prepare the world for the arrival of his Son, making sure that when the Messiah was born, man would have no excuse for not believing in him.  He himself announced to Adam and Eve that there would be a Woman who would crush the head of Satan, he sent prophets to tell us that the Saviour would be born in Bethlehem, to describe the events of his life in every way.  At his birth, he prepared a star in the heavens to lead kings from afar to Bethlehem, he sent his herald angels to proclaim the Messiah’s birth.  God carefully prepared the world for his Son, doing everything that was necessary to ensure we would have no excuse whatsoever for ignoring or rejecting him.

The Church follows the example of Almighty God, by giving us the four weeks of Advent to prepare our souls for the joys of Christmas.  Now the season is finally upon us, it is our turn to have no excuse to ignore its true meaning, or reject the lessons we learn from the Nativity of our Divine Saviour.  Now is the time for one such lesson.  A couple of days ago, on January the First, we learned the true meaning of Christmas—that, yes, Christ the Saviour is born, but that the emphasis is not so much on the “born” part, but on the word “Saviour”.  We learned how this tiny Christ Child would be our Saviour, how he would save us all from Satan’s power when we have gone astray.  By shedding his first few drops of blood—the Most Precious Blood that would re-open the gates of heaven, the Blood of the New and Everlasting Covenant between God and man. 

Today we commemorate the Holy Name of Jesus that he received at the same time of his Circumcision.  We revere and venerate that Holy Name because he shed those drops of Blood, and would do so again, this time to the very last drop at his Passion and Death.  He saved us all from Satan’s power when we were gone astray.  And for this we bless the Holy Name of Jesus.

God never stops preparing us, and his Bride, the Church, is always anxious to help God with his preparations.  Do we think perhaps that it’s a coincidence that this first shedding of Christ’s Blood should take place on the first day of January, the first day of a New Year?  That the New and Everlasting Covenant and the New Year should fall on the same day?  The Feast of the Circumcision has to fall on the First of January because according to Jewish law, a male child is circumcised exactly eight days after his birth, and that was Friday, the Octave Day of Christmas.  That day, of course, was also New Year’s Day, and the threshold between the old year and the new year, the doorway between past and future, a new and everlasting future that will never end.  Sure, heaven and earth shall pass away, but the Word of God shall not pass away.  This little Christ Child, with the spilling of his Precious Blood, shall never pass away, and neither shall we, because he has brought to us the gift of eternity!  The promise of everlasting life, a promise or covenant that is truly a new and everlasting covenant.

Have we prepared for the New Year?  Or have we done what most of the world does?  Did we simply walk across that threshold and out into the new year on Thursday night with no preparation whatever, simply partying, drinking ourselves silly, celebrating the movement of a man-made ball a few feet downwards over Time Square in a faraway state?  Was that the extent of our preparation for the New Year?  Or have we made plans for what we need, as we go out that doorway and into the unknown?  Have we taken the time to figure out what we need to take with us?  Have we resolved to do what is necessary to receive the benefits of those first few drops of the Precious Blood spilled by our Saviour?  Have we made our New Year’s Resolutions?  Not the dieting and giving up smoking, not keeping our desk tidy or making sure we don’t have more than one English muffin for breakfast.  I mean real resolutions, ones that will bring us merit in the eyes of God and the blessings and graces that he will bestow upon us if we keep them.  It’s not too late.  We’re only a couple of days into the new year, and we still have that special opportunity for which we shall surely be judged on that dreadful day of reckoning.  Make the most of the opportunity, and prepare for the coming year, for a future which does not end when our earthly life passes away.  It’s all in the prep.


ALL HAIL THE POWER OF JESUS' NAME

 A HYMN FOR THE FEAST OF THE HOLY NAME


by Edward Perronet, 1780

 

1 All hail the power of Jesus' name!

Let angels prostrate fall.

Bring forth the royal diadem,

and crown him Lord of all.

Bring forth the royal diadem,

and crown him Lord of all!

 

2 O seed of Israel's chosen race

now ransomed from the fall,

hail him who saves you by his grace,

and crown him Lord of all.

Hail him who saves you by his grace,

and crown him Lord of all!

 

3 Let every tongue and every tribe

responsive to his call,

to him all majesty ascribe,

and crown him Lord of all.

To him all majesty ascribe,

and crown him Lord of all!

 

4 Oh, that with all the sacred throng

we at his feet may fall!

We'll join the everlasting song

and crown him Lord of all.

We'll join the everlasting song

and crown him Lord of all.


THE NAME OF GOD IN VAIN

 A REFLECTION FOR THE FEAST OF THE HOLY NAME


Did you ever wonder why God so emphasized the keeping holy of his Name that he made it the second of the Ten Commandments?  One might be forgiven for thinking that stealing, adultery, and surely murder should be given priority over the idle mouthing of the Holy Name of God…  And yet, there it is, right next to the top of the first tablet of stone that Moses brought back with him from the heights of Mount Sinai:  “Thou shalt not take the Name of the Lord thy God in vain.”

 

The reason this Second Commandment rates so highly is, of course, because it is a sin against God himself.  Not against our neighbor, who is a mere creature, but against our Creator, our Redeemer, our most blessed Lord, whose Name is holy.

 

The orthodox Jews take this commandment very seriously.  They will not write the word God, replacing it with G-d instead.  They will not even say the Name of God, which has led to our modern-day ignorance of how the word actually should be pronounced in Hebrew, with variations from Yahweh to Jehovah vying for accuracy.

 

We Catholics make it a practice of bowing our head at the Name of Jesus.  It is one of the rubrics at Mass and the Divine Office that the priest and ministers must make a reverence towards the altar whenever the Holy Name occurs in the liturgy.  If the priest is wearing his biretta, he must remove it for the Name of Jesus as well as bowing.

 

For us to utter our Lord’s Name simply in passing, or as part of a joke, an exclamation, or worst of all, as a curse, can be a very serious sin.  We should all instinctively cringe when we hear such language, knowing as we do how offensive it is to God.  We are taught that whenever we hear the Name of Jesus taken in vain, we should immediately make some act of reparation, usually by saying “Blessed be thy Holy Name” or “Blessed be the Name of Jesus”, under our breath or even out loud.  This is a good practice, and should be encouraged in our children, as it teaches them not only reverence for the Holy Name but is also an act of charity towards those who would blaspheme it.

 

Finally, we should give a brief thought to those who take the Name of God in vain deliberately, and in order to offend him.  For them, it is a pure act of hatred, and believe me, there are those who harbor such feelings towards our dear Saviour.  They are often powerful men who seek to influence our culture so that the most sacred of sacred names might become nothing more than a curse word in our society.  God is not mocked, and those who do not bow before the Name of Jesus will undoubtedly one day tremble at his feet as they are judged.

 

Glory be to Jesus!  Glory be to God in the highest!  Our help is in the Name of the Lord, who hath made heaven and earth!