THE LITURGICAL YEAR

Sermons, hymns, meditations and other musings to guide our annual pilgrim's progress through the liturgical year.

Thursday, May 25, 2017

WHATEVER THE FUTURE HOLDS

A SERMON FOR ASCENSION DAY



Since his Resurrection from the dead, our Lord has appeared many times to his beloved disciples.  For forty days now, he has been seen amongst them, walking with them on the road to Emmaus, entering the Cenacle through locked doors, calling to them from the shore as they were fishing in the Sea of Genesareth.  He has explained many things to them, things for which they were not ready before his death on the cross, but which now they would need to remember and take with them on their voyages over the seas and beyond to evangelize the nations.  He had called Peter to be his rock, the rock upon which he would build his Church, he had instructed the apostles to go forth unto all nations, teaching and baptizing in his name.  Finally, on the fortieth day of Easter, which is today, he appeared one last time to them near Bethany on the Mount of Olives, and there he gave them their final instructions—that they should remain in Jerusalem and there wait for their baptism with the Holy Ghost.

It is difficult to imagine the feelings of the apostles that day.  There were only eleven of them.   One of them had taken another path, betraying his friends, and then committing suicide in a final act of despair.  The others had lived to see our Lord put to death, and then to see him walking again in their midst, the miracle of the Resurrection.  These were men that had seen so much!  So many miracles.  Healings, exorcisms, walking on water, feeding thousands of people with a few loaves of bread, and then finally that indescribable moment when they first saw our Lord after the crucifixion, after the third day.  What had all these events done to the psychological makeup of these simple men from Galilee?  I could hardly say, I’m no psychologist, but it makes you wonder, doesn’t it, what was the reaction of these men, who probably thought they had seen it all, what on earth could have gone through their mind, when our Lord finished speaking to them today, and started rising up into the air…

In our childish fantasies, we think of the Ascension of our Lord, and we think of him floating up to the clouds with the apostles standing on the ground and maybe waving.  Like a navy family on shore watching their son’s ship pulling out into the harbor.  Only one member of the family hadn’t come along to see him off.  There’s no mention of Our Blessed Lady in the account of the Ascension.  It’s possible she was there, but I doubt it.  I prefer to think that our Lord had a private meeting with his Mother before his Ascension in front of the Apostles, a meeting where he made his own private farewell, in words that were never meant to come to the ears of the Evangelists, never meant for our ears.

So with no Blessed Mother to look to for guidance what did the Apostles do now when they saw him gradually getting smaller, smaller, until he disappeared into the clouds and was seen no more?  What does one do after such a spectacle as this?  Banal conversation would seem so out of place, the shock of the scene could not have left them much in a mood for discussion or even for prayer.  It must have been one of those moments when all you can do is just stand there and give your brain time to adjust to the enormity of what it had just seen.  Our Lord certainly knew they would need help with this, and so he sent them two men clad in white apparel—angels obviously.  And as the eleven apostles gazed into the sky with their mouths wide open, these angels break the shocked silence and say to them:  “Ye men of Galilee, why stand ye gazing up into heaven?”.

And with a jolt these eleven apostles returned to the practical consideration of what to do next.  They had their instructions—not to depart from Jerusalem.  So they obeyed their Master’s last command, and journeyed back to the Holy City, about a day’s journey away.  They went back to the Cenacle, that same Upper Room where our Lord had celebrated his Last Supper with them, where the Holy Mass had been instituted, where they had been ordained, where they had returned a day later overcome with horror and grief at their sight of our Lord in the agony of his final Passion and death.  This was their comfort zone, the place to which they returned.  And they remained there nine days. 

The first order of business was to take care of the group.  Christ had called Twelve Apostles, mirroring the Twelve Tribes of Israel.  Judas had died a traitor’s death, and now they were only eleven.  And so Peter, called by our Lord to be their leader, made his first act as first Pope, and called an election to fill the vacant chair left by Judas.  Accordingly they drew lots and chose Matthias to be the Twelfth Apostle.  And then they sat back and they waited.

By now they had been joined by our Lord’s Mother, the other faithful women, like Mary Magdalene and her sister Martha, Mary the mother of James, Salome, and the rest.  Many of the other disciples also flocked to the apostles to hear of our Lord’s Ascension and to find out what they should do next.  But they didn’t really know what else to do.  They had been told to wait.  And so wait they did.  They waited and they prayed.  Prayed for nine days.  You’ve often heard this time called the First Novena.  They prayed their Novena, not knowing it was a nine-day novena, not knowing what would happen next or when.

Let’s come back to the 21st century now.  Two thousand years later, and the last anyone saw of our Lord was this day twenty centuries ago.  He has not been seen since.  We are still waiting for his Second Coming, still praying, still not knowing what will happen next.  We live in a world where certainly, anything could happen at any moment.  There are nutcases all over the world who could pull the trigger any minute and plunge the world into catastrophe.  Most of us here today will remember that day in September 2001 when our smug peace was shattered as those planes flew into the Twin Towers and our lives changed forever.  When is the next big event going to take place?  When are we going to get a phone call in the middle of the night from some relative telling us to turn on the news:  “You’re not going to believe this…”  What scenes of horror lie out there in that dim and scary, oh so uncertain future, waiting for us?  And so we wait and we wonder.

We are just like the twelve apostles, aren’t we?  We cling to our comfort zone, and there we stick like glue.  And we wait.  And hopefully we pray like they did.  But we wait and pray with fear.

The apostles need not have feared.  Look at all the promises our Lord had given them.  For example, he had just promised them he was going to heaven to prepare a place for them, for us.  He promised them he would send the Holy Ghost, the Comforter.  He had promised that wherever two or three are gathered together in his name, there is he in the midst of them.  That he would be with his Church until the consummation of the earth.  But they continued to fear.  And so do we.  We have not learned that lesson yet.  The lesson not to fear.  Learn it today on this feast of the Ascension of our Lord into heaven, when our Paschal Candle is extinguished for the last time and the Light of the World is hidden from us till the end of time.  Hidden, Christ may be.  But absent he is not.  He ascended into heaven, but where is heaven.  Heaven is where God is, and God is everywhere.  Only a thin veil separates us in this hell on earth from our heavenly paradise.  Only a thin veil separates us from the tabernacle here in which is contained God himself.  But again even in the tabernacle he is hidden in the veil of the host, unseen to our eyes.  Some of the saints learned to see beyond this veil, to see the angels, and the demons too, as they winged their way to and fro, influencing us for good and evil.  We need to learn to look in the right way for God, beyond our fears, our distractions, our needs, and our trivialities.  Learn how to see God where he truly is, which is everywhere.  Don’t take this too far.  We don’t want to become scientologists or pantheists, where God is a tree, every tree, every blade of grass.  No.  God is not a tree.  But remember that indeed his majesty and his awe, his delicacy and his love for us is reflected in the nature he created.  And in his greatest creation of all, mankind, fashioned in his own image and likeness, then surely there, in our fellow man, we can find the face of God.  In the smile of a baby, sure that’s an easy one.  But look too in the face of your enemies, for there God is surely also. 

And finally, take a lesson from God’s supreme creation, the Blessed Virgin Mary, conceived without sin, Mother of God and Virgin most pure.  When all else fails, let us do what surely those apostles must have done as they waited for the coming of the Comforter, and that is to turn every now and again to Jesus’ mother, now their mother, and now ours.  How much solace they must have drawn from her presence there with them, from that face that resembled his, as they waited and prayed.  Don’t stray far from her side.  For she is the one, the only one who has been given the privilege to follow Christ, body and soul, by being assumed into heaven.  She is our inspiration that we too shall one day join them both, in in blessed bliss, forever and ever.  Amen.

Sunday, May 21, 2017

ASK, AND YE SHALL RECEIVE

A SERMON FOR ROGATION SUNDAY



“Ask, and ye shall receive,” says Our Lord in today’s Gospel.  We have heard these words spoken often enough before.  The words of our divine Saviour, telling us that if we want something, well then we’re supposed to ask God for it.

Did you ever stop and wonder why though?  After all, if God knows everything, including what we need and what we want, why doesn’t he just give them to us?  Why does he wait to be asked?

There is no question that God does want us to ask him for the things we want.  Apart from the Gospel today we also have the example of the Our Father.  In this prayer which Christ himself taught to his disciples, you’ll notice that after a brief introduction in which you give glory to God (“Hallowed be thy Name!”) there follows a list of petitions, things you’re asking for:  “thy kingdom come, thy will be done, give us this day our daily bread, forgive us our trespasses, lead us not into temptation, deliver us from evil”.  You’ll notice he doesn’t stop at “Thy will be done.”  It’s not enough simply to acknowledge that God’s providential will will provide all we want and need.  No.  We have to ask for specific things—daily bread, forgiveness, deliverance from evil, and so on.  If this is how the Son of God wants us to pray, then it’s absolutely certain that we are supposed to ask our Father in heaven for the things we should have.   But again…  why?

These last few days leading up to the Feast of the Ascension are known as Rogationtide, from the Latin word rogare, meaning “to ask.”  In other words this is the time of year devoted in particular to placing our requests and petitions before the throne of God.  On Monday, Tuesday, and Wednesday, it is the common practice in Catholic churches to walk humbly in procession, chanting the Litany of the Saints, imploring God’s blessing on the new crops which the farmers plant at this time, but more generally for the good estate of Christ’s Church and our own needs and aspirations.

This then is the time to ask, so that we may indeed receive.  But before we take a look at how we should ask, let’s answer that vexing little question why we have to ask.  After all, God already knows all things. And so he already knows exactly what we need before we ask for it.  Why doesn’t he just anticipate those needs and provide what we want without waiting to be asked?  Well, first of all, if we didn’t actually ask God, if we simply wanted something and automatically received it, God would actually be removed from the whole process.  There would be no reminder to us that all good things come from above, from the hand of the loving God who cares for us and loves us.  Therefore, the first reason we ask is simply to provide us with that necessary reminder that there is a loving God who bestows his favours on his children in need.

The other and more important reason is that God commands us to ask because he likes to be asked.  It is an integral element of his love for us.  Having to ask for something we don’t have is an acknowledgment before our loving Father that we depend on him and on his bounty.  And God wants us to depend on him, just as loving parents want their young children to be dependent on them.  Even though parents have the duty to feed their children, we do not expect those children to just dip their hands into the cookie jar whenever they get the urge.  We like to be asked, don’t we!  Similarly, we, the children of God, are expected to ask him for what we need.  It would be wrong to just take whatever we want whenever we want it—so wrong, in fact, that it would lead us not only into temptation, but to the very gates of hell.  It is one of our primary duties to subjugate our inordinate appetites to the laws of God.  And even if the things we want are permissible (for example, for a pay increase so that we can afford our mounting bills, or for the cure of a loved one from some serious disease or sickness), we can never take it for granted that we will get what we want, merely because we want it.  We must ask God.  We must rely on his divine providence to give us what we ask for.  And most importantly of all, we must submit to God’s will, if and when he decides, in his infinite wisdom, that it isn’t in our best interests to receive what we are asking for.  After all, no father would give his son the bread he is asking for if he knows it’s poisoned.  And God knows all things, what a mess we would make of our lives if we won the lotto, what a life of immorality our loved one would lead if he were spared from his terminal illness.

When we ask of God, it impresses upon us the realization of our dependency and need, reminding us that without the help of God we would have absolutely nothing, not even life itself, because “every good gift, every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

And just as there is no variableness neither shadow of turning in God, so too the prayers we make today are the same as those humbly offered on bended knees by Christians since the very birth of the Church:  freedom from pain and mishap, deliverance from sin and temptation, happiness in love and marriage, increase in virtue, prosperity and success in business—nothing has changed, we continue to present our shopping list of needful things, some important and some definitely less so, but all desired with childlike simplicity and trust in the Divine Providence of our Father in heaven.

And there is our clue on how we must pray.  It has to be with that childlike simplicity.  We must become, as Christ taught us, we must pray, indeed we must be, as little children.  Even as the most innocent and simple of these children‒the newborn, the little infants.  These tiny creatures, still with not a thought in their head, without the use of reason, not able to walk or talk or even turn themselves over in their cribs, they are still able to do one thing and only one thing, and they do it well.  They are able to ask for the things they need.  They instinctively know that if they ask, they will receive.  They express their petitions in the form of crying.  When babies cry, it’s not because they are sad, it’s not because it’s raining, or because they can’t afford a new iPhone.  It’s because they need something, and they are communicating this need to those around them who will provide what they need.  And so they cry—they’re asking to be fed, to be burped, to be changed.  From the day they are born, they have this instinct built into their very nature, to ask for what they want.

And “except ye become as little children,” says Our Lord, “ye shall not enter the kingdom of heaven.”  It’s why Christ was born of the Blessed Virgin and was laid in swaddling clothes, to teach us that if we are to be Christians, followers of Christ, we must follow him not just as God, nor even as a Man, but in this utter simplicity and dependency of a Child.  We must become as little children, just like he was, helpless in the arms of our dear God who sustains us in all things, nourishing, protecting, loving.  And like little children, let us pray not for trivialities but for the things that are essential—you’ll find a list in the Our Father.  Don’t ask God for frivolous, material things.  The accumulation of mere “things” can become an insatiable obsession, and will be of no help to you when you stand before God.  Rather, pray for the things you really need, your daily bread.  And then pray for  the other, less material, things, that you need—those things that will help you save your soul.  Pray for the graces to lead a good life, that you might not fall into temptation, that you might be delivered from evil.  Ask these things and you shall most certainly receive.

FATHER, HEAR THE PRAYER WE OFFER

A HYMN FOR ROGATION SUNDAY


Father, hear the prayer we offer:
Nor for ease that prayer shall be,
But for strength, that we may ever
Live our lives courageously.
Not forever in green pastures
Do we ask our way to be,
But the steep and rugged pathway
May we tread rejoicingly.
Not forever by still waters
Would we idly, quiet stay;
But would smite the living fountains
From the rocks along our way.
Be our strength in hours of weakness,
In our wanderings be our Guide;
Through endeavor, failure, danger,
Father, be Thou at our side.
Let our path be bright or dreary,
Storm or sunshine be our share;
May our souls in hope unweary
Make Thy work our ceaseless prayer.

by Love Maria Willis, 1859, modified by Samuel Longfellow, 1864