THE LITURGICAL YEAR

Sermons, hymns, meditations and other musings to guide our annual pilgrim's progress through the liturgical year.

Sunday, September 27, 2020

ONE GOD AND FATHER OF ALL

 A SERMON FOR THE 17TH SUNDAY AFTER PENTECOST


It is one of the modern-day errors that there is no real difference between the three “great” religions of the world.  By these are meant the religions of Christianity, Judaism and Islam.  Muslims even have a common name for the worshipers of these three religions—we are collectively known by them as “the people of the Book.”  Obviously, we all do have something in common with each other, namely, that we all worship one “God”.  But that shouldn’t blind us to the fact that only one of these religions worships the real God.  We are told that we should focus on our common beliefs, rather than on the differences that divide us.  But let’s remember that to do so, to ignore the falsehood taught by Judaism and Islam that Christ is not God is to deny the most basic truth of our faith, the nature of the Most Blessed Trinity.

Since Vatican II, there has been a very strong movement in favor of bringing all the religions of the world together to form a single institution.  We refer to this as the one-world religion.  It’s an integral part of the globalist movement, the idea that there should be a one-world government, that individual nations should cease to exist as sovereign states, but become part of a single state controlling all the people of the world and imposing an agenda of moral principles and watered-down beliefs that you can’t even imagine.  True religion, which speaks with authority to the inner beliefs and conscience of man, is naturally opposed to the idea that these most sacred and deeply held beliefs could be somehow controlled by a secular power.

And so the globalists have concluded that religion must not be openly banned, but rather be subordinated to their own ideals, that those profound and sincere beliefs we hold most sacred must be gradually eradicated and replaced with ideas of secularism, humanism and rationalism.  To achieve this, the globalists have been whittling away at our most traditional institutions, aiming always at the destruction of true religion, in other words, the Catholic Church.

They do this very cleverly.  They are not so obvious as the Marxist revolutionaries of Soviet Russia and the China of Mao Tse Tung.  They don’t claim that religion should be banished.  It’s really not religion they’re after, but those beliefs that we hold dear, those beliefs that we’re prepared to die for.  Their brilliant idea is not to do away with religion, but to make all religions the same so that no one knows what to believe any more—the contradictory beliefs of the different religions all become equally valid.  In the eyes of man it is becoming morally wrong, arrogant, intolerant, racist, to claim that your religion is the right one and the others are wrong.

Education has been completely perverted so that our colleges and universities replace traditional learning with so-called progressive programs designed to corrupt the minds of our youths.  I was at a graduation at St. John’s “Catholic” University in New York a few years ago, and noted the titles of the theses published by the various graduates, a compilation of feminism, gender studies, racial diversity issues, the normalization of sexual perversions, and so on.  Our young people are being prepared for these horrors as early as grade school, where the agenda of the Marxist Black Lives Matter movement is now being openly taught along with all the other corrupt and deviant beliefs of the far left.

The schools are backed up by modern culture.  Hollywood, television, even the so-called news media, have become tools of the globalists.  This poisonous culture has infiltrated even into religion, to the point where Pope Francis is himself an avowed globalist and never, ever seeks to correct the theological errors of false religions, but instead prefers to “learn” from them.  Even the Satanic voodoo cult is now openly admired by the Vatican, and we should not be surprised by the display of pagan gods like Pachamama in the most hallowed grounds of Christianianity.

In short, we live in a time of general apostasy and the breakdown of all barriers separating truth from error.  The current trend is no longer “I’m right and you’re wrong,” but “We’re all of us right.”  There is no more unchangeable dogma, no longer any attempt to seek out with good will a deeper understanding of objective truth.  Men of good will are unfortunately becoming more and more rare, and it is little wonder then that there is no more true peace on earth, and hardly any glory being given to God in the highest. 

Our answer to this problem is the usual answer, one that we should never tire of hearing.  It is to love the Lord thy God with all our heart and soul and mind.  Notice, we must love God with our mind.  That means we must understand with our mind who God is, and who he is not.  Our Lord explains this to the Jews in today’s Gospel, reminding them that Christ is not merely the Son of David, but is also the Son of God.  Half the truth is as good as a lie.  To deny the Blessed Trinity isn’t even half the truth, it’s only a third of the truth.  Which is why the Jewish religion and the Moslem religion are lies.  They do not lie by saying there is only one God.  They lie by saying that Christ is not God, that the Holy Ghost is not God.  Lies are always hidden amongst the truth, like chaff among the wheat, weeds among the flowers.  When the weeds are hidden like that, It makes them harder to find.  St. Paul reminds us in today’s Epistle to the Ephesians that there is one Lord, one God and Father of all, but he also says there is but one faith and one baptism.  As Catholics, we know what faith and baptism that is.
But there’s another aspect to this love of God by which we love him as the Way, the Truth and the Life.  And that is the second great commandment, which is “like unto” the first.  “Thou shalt love thy neighbour as thyself.”  Even as we look with dismay upon the Jews and the Moslems and the Protestants as they embrace their beliefs in lies and half-truths, we must, for all that, love them.

A beautiful and literal example of this love was shown by Pope Pius XII and many of his priests and nuns of Rome during the Second World War, when they sheltered Jews from the murderous Nazis who occupied the Holy City.  At great risk to their own lives, they hid them in their convents and monasteries, even in the Vatican itself.  So impressed was the Chief Rabbi of Rome that he converted to Christianity after the war.  Such is the supernatural effect of true Christian charity. 

Another example was shown by the two saints whose feastday we celebrate today, Saints Cosmas and Damian.  They were two brothers, medical doctors who practiced in the time of the Emperor Diocletian, and the Breviary tells us that they healed diseases hopeless causes in many cases, not so much by their knowledge of medicine as by the power of Christ.  One such case was of a man who had lost his leg in an accident.  They happened to have the leg of a Moslem kicking around in their basement, and so they replaced their patient’s leg with that of the Moslem.  They paid no heed to the race or religion of the donor.  Cosmas and Damian didn’t care that the new leg was a different colour than the man’s original limb.  They had no worries about the fact that it had belonged to an infidel.  They simply healed.  Let us pray to these two brothers for their help and intercession that they are able to amputate any hatred in our hearts and drain any misplaced venom from our tongues and minds.

The point is, if we truly love God, everything else falls into place.  We can’t truly love God while at the same time we despise our neighbor.  And we can’t truly love God while at the same time we deny the truths that he has revealed.  The difficulty always comes in loving those neighbors who live in error about God.  We’ve tried everything from the medieval inquisitions and burnings to the modern-day tolerance of absolutely everything.  Neither works because both are too extreme.  We need to learn from our Lord’s example, who always healed the sick while showing them the way out of their error.  He healed not just their bodies, but their minds and consequently their souls.  This is true Christian charity, true love of God and neighbor, and it’s the only way the globalists can be beaten .  As they say, “Love conquers all.”


THY HAND, O GOD, HAS GUIDED

 A HYMN FOR THE 17TH SUNDAY AFTER PENTECOST


By Edward H. Plumptre, 1864

Thy hand, O God, has guided
Thy flock from age to age;
The wondrous tale is written,
Full clear, on every page;
Our fathers owned Thy goodness,
And we their deeds record;
And both of this bear witness,
“One Church, one Faith, one Lord.”

Thy heralds brought glad tidings,
To greatest, as to least;
They bade men rise, and hasten
To share the great King’s feast;
And this was all their teaching,
In every deed and word,
To all alike proclaiming,
“One Church, one Faith, one Lord.”

Through many a day of darkness,
Through many a scene of strife,
The faithful few fought bravely,
To guard the nation’s life,
Their Gospel of redemption,
Sin pardoned, man restored,
Was all in this enfolded,
“One Church, one Faith, one Lord.”

And we, shall we be faithless?
Shall hearts fail, hands hang down?
Shall we evade the conflict,
And cast away our crown?
Not so: in God’s deep counsels
Some better thing is stored:
We will maintain, unflinching,
“One Church, one Faith, one Lord.”

Thy mercy will not fail us,
Nor leave Thy work undone;
With Thy right hand to help us,
The victory shall be won;
And then, by men and angels,
Thy Name shall be adored,
And this shall be their anthem,
“One Church, one Faith, one Lord.”


KEEPING HOLY THE SABBATH

A MESSAGE FOR THE 17TH SUNDAY AFTER PENTECOST


My upcoming trip to Kansas City this week made me think of those unfortunate folks, victims one and all of Vatican II, who find themselves too far from the traditional Mass to be able to fulfill their Sunday obligations.  That got me thinking about the nature of these obligations, when exactly they apply, and what we should do if we are unable to meet them.

 

First of all, it should be said that the obligation to attend Mass on Sundays and Holy Days is not one of the Ten Commandments.  The Third Commandment tells us to remember to observe the Sabbath, which is the seventh day of the week, on which God “rested” after his work of Creation.  It does not tell us we have to go to Mass on Sunday.  The Apostles changed the day on which we are commanded to give external worship to God from Saturday to Sunday in honor of the Resurrection and of Pentecost, both of which occurred on the first day of the week.  It was also deemed more fitting to give honor to God on this first day, that is before all other works are begun.  The “opus Dei”, or Work of God, should come first.

 

In making Mass attendance a precept of the Church, a grave obligation was imposed upon the faithful to obey it.  Going to Mass has never been an option that should be decided upon when you wake up on Sunday morning.  The obligation is grave, and should never be ignored for superficial reasons.  We have six days to complete all the other obligations we feel we may have in life, but surely, we can give to God one day of the week?  The Church does not ask this question, she answers it.  And we know the answer.  Sporting events, social occasions, political or business meetings are, or should be banned on Sundays, and Catholics should never participate in them on this day.  The reason is simple, that they distract us from our primary duty, which is to give honor to God.  Attendance at Mass is part of that duty, but by no means the only one.  We must also refrain from any idle servile work, from shopping, from doing business—in short, from anything that takes us away from what we belong doing.

 

Recreation is not banned, and indeed may be considered quite appropriate.  Family picnics, a drive in the country, an informal game of soccer, suitable video games, these are all things that may be done as part of our Sunday relaxation.  But more formal sports, where some kind of obligation is imposed on participating, that’s a different story.

 

When may we legitimately miss Mass?  When the distance from our home is so inconvenient that it becomes a legitimate burden on us or our family.  Even then, care must be taken not to abandon the Holy Sacrifice altogether, but rather we should make the long trip as often as we think prudent and justified.  The sick are excused of course, as well as those who must stay home to take care of them.  Those who work in jobs that must be performed on Sundays, such as nurses, police officers, bakers, and so on, are also excused, but they should try and manipulate their shifts so as to be able to attend if possible.  Working at MacDonald’s is not a legitimate reason for missing Mass, so get a job at Chick-Fil-A instead.

 

Finally, we must “remember to keep the Sabbath”.  This is most definitely one of the Ten Commandments, and even if we can’t attend Mass, we are still obliged to give worship to God on this day, no matter what.  To disobey this commandment is to defy the law of God himself, and that may never be done!