THE LITURGICAL YEAR

Sermons, hymns, meditations and other musings to guide our annual pilgrim's progress through the liturgical year.

Sunday, July 10, 2022

O PERFECT LOVE

 A HYMN FOR THE 5TH SUNDAY AFTER PENTECOST


By Dorothy F. Gurney, 1883

 

 

1 O perfect Love, all human thought transcending,

lowly we kneel in prayer before thy throne,

that theirs may be the love which knows no ending,

whom thou in sacred vow dost join in one.

 

2 O perfect Life, be thou their full assurance

of tender charity and steadfast faith,

of patient hope and quiet, brave endurance,

with childlike trust that fears no pain or death.

 

 

3 Grant them the joy which brightens earthly sorrow;

grant them the peace which calms all earthly strife;

grant them the vision of the glorious morrow

that will reveal eternal love and life.


LOVE AS BRETHREN

LOVE AS BRETHREN


How many times do we confess to breaking the Fifth Commandment?  Not because we have literally broken the law of Thou shalt not kill by killing someone.  Usually, thank God, it’s not that bad.  Rather, we have committed lesser crimes against the Fifth Commandment, crimes like hatred, violence, unjustified anger, even venial sins like impatience, intolerance, and so on.  These may be not as serious as downright murder, yet our blessed Lord condemns them also.  “Ye have heard that was said by them of old time, Thou shalt not kill… but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment… whosoever shall say, Thou fool, shall be in danger of hell fire.”  He doesn’t quite say you’ll go to hell for calling someone a fool, but he does say there are serious perils in doing so.  If we’re willing to condemn others so easily and without any reason, we’re really not loving our neighbor as ourselves, placing ourselves in danger of escalating from name-calling to violence and hatred.  In other words, our actions can easily go from venial to mortal sin, and then we are truly in danger of hell fire.  So be careful with that temper, watch yourself and cultivate the virtue of patience, remind yourselves that you’re no better than your neighbor, and if we are to expect patience, tolerance and forgiveness from others, we had better respond by giving patience, tolerance and forgiveness in our turn.

The old cliché that we should hate the sin but love the sinner is one that is all too easy to set aside in the heat of the moment.  We may legitimately despise the sins of God’s enemies.  We are surrounded by daily atrocities against our divine Creator, and we are not only allowed to have contempt and hatred for these acts of rebellion against God, we are duty-bound to loathe and despise such behavior.  But when it comes to the individuals who commit these acts, we are equally bound in charity not to loathe and despise them, tempting though it might be.  Our duty is to show charity at all times, especially when we’re in direct contact with these persons.  Charity does not mean being friends with them, it doesn’t mean condoning their crimes and sinful actions.  But it does mean that our ultimate aim for them is the salvation of their souls and not their damnation.  We must seek to bring them to the truth, to know the error of their ways, to convert and rediscover the laws of God.  We must seek for the good in our neighbor, not just the bad.  We should even seek to excuse others from the gravity of their offences if we can find any excuse at all.  Accuse yourself, excuse others.  Only God knows their true motivation and will mete out justice with mercy as appropriate.  Our job is to obey the two greatest commandments of our loving God by loving our neighbor as ourselves—the neighbor for whom he suffered and died.  All the other commandments, including the Fifth, is subordinate to this one great law, and we would do well to give it the priority it deserves. 

We may not feel particularly loving towards those who persecute us or who attack God’s laws, but we must rationally acknowledge that these are misguided sheep who have strayed from the fold and need to be brought home.  Even if some of them truly are wolves in sheep’s clothing, it’s not for us to judge which ones.  You see, being a Christian is all about giving up our own feelings to do what’s right by God.  It’s not an easy way of life, and sometimes goes against the strongest instincts of our nature—our fallen human nature, let’s not forget!  The reward is simply in pleasing God by obeying his commandments, even the ones that are sometimes the hardest to keep.


Sunday, July 3, 2022

TOILING AND TAKING NOTHING

 A SERMON FOR THE 4TH SUNDAY AFTER PENTECOST


When our blessed Lord tells a very weary St. Peter to “launch out into the deep and let down your nets,” the old fisherman is taken by surprise.  “We have toiled all the night and have taken nothing,” he exclaims.  He doesn’t understand why he should have to put his nets back on the boat and set off again to do more useless fishing.  However, despite his lack of enthusiasm for what he thinks will be a waste of time, he nevertheless complies with our Lord’s request: “At thy word I will let down the net.”  The result?  They catch more fish than will fit in their two boats.  “When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.”

To summarize: Peter wastes his time; Jesus tells him to persevere;  Peter perseveres; Peter succeeds; Peter becomes aware of the divine power of Jesus.  Peter forsakes all and follows him.  It’s a pattern that is set before us in today’s Gospel for a reason.  After all, how frustrated are we that our efforts never seem to meet with any success.  We try to succeed at all manner of things: on the natural level, we try to save money but can’t because of inflation, we try to vote for good politicians only to find out the elections are rigged, we watch in vain as hundreds of thousands of illegal migrants cross our southern border without hindrance, we watch the justice system blatantly flaunting any idea of justice by its continued protection of left-wing monsters like Hilary Clinton, Hunter Biden, George Soros, and so on, while it persecutes the God-fearing men and women who dare to protest against stolen elections, abortion, and so on…  the list goes on and on.  And that’s only on the natural level of frustration.   Meanwhile on the spiritual level, we try rearing our children to become good Catholics, converting our friends and families to the traditional and true faith, we keep trying to preserve our Catholic culture and traditions, or to persuade our neighbors that certain ways of life or actions are morally unacceptable, while popes and bishops actively work against us.  Again, the list seems to have no end.  Frustration wherever we turn!  Like Peter we feel we’ve been toiling all the night long and haven’t caught a single thing.

Faced with this level of exasperation and disappointment, we’re down to a basic choice.  We can either give up, put our nets away and go home empty; or we can launch out again into the deep and let down those nets once more.  There is no question which choice our Lord wants us to make.  And while we may be exasperated beyond measure to have to try again, let’s take our inspiration from St. Peter our first Pope and Prince of the Apostles, who was equally unenthusiastic, but who agreed nonetheless to our Lord’s command to persevere.  With trust in God, all things are possible, and we must never lose that hope and trust in him.   We must echo the words of the 90th Psalm, “I will say unto the Lord, Thou art my hope, and my stronghold; my God, in him will I trust.  For he shall deliver me from the snare of the hunter, and from the noisome pestilence.”

And if we do suffer in this present time from many a noisome pestilence, St. Paul reckons that these sufferings “are not worthy to be compared with the glory that shall be revealed to us.”  No matter how many times we bang our heads against the proverbial brick wall, there will come a day when we shall be vindicated.  At all costs, avoid falling for that old axiom, “if you can’t beat them, join them.” Again, turn to the 90th Psalm: “A thousand shall fall beside thee, and ten thousand at thy right hand; * but it shall not come nigh thee.”  So turn neither to right nor left, but stay the course.  The reward will surely come, maybe in our own lifetime—it’s possible we may live to see the day when justice is meted out fairly to all God’s children, and to the sons of the Devil also.  No matter though, as one day the trumpet shall sound and the Day of Judgment shall fall upon us.  Justice shall prevail!

In anticipation of the inevitability of this success, we should comfort ourselves with that certain knowledge of the divine power of our Saviour.  Because he has given us free will, he doesn’t always intervene to change things.  But that power is ever before us, and we never know when it will be made manifest.  Like Peter, we are sinful men, and with him we fall to our knees before God.  And like him also, we should hear Christ’s words ringing in our ears: “Fear not; from henceforth thou shalt catch men.” 

To succeed we must take that last step of St. Peter, forsaking all, and following him.  We must take heed to our Lord’s reminder to think outside the box—success comes not in catching the fish we set out to catch, but in catching men’s souls.  We have to forsake everything else, all those apparently good attachments to our efforts to go after what we want.  We have to give all those up, at least our obsessions with succeeding in whatever we’re going after.  Instead, we need to place ourselves at God’s disposal.  Let him show us what we should really be trying to do.  Then we can shed ourselves of our vain attempts to do what we’re aiming for, and concentrate instead on what God wants from us.  Forsaking all!  This is what’s meant by forsaking all and following Christ—the abandonment of self, and the formation of a new, more meaningful attachment to the things of God.  This will make sense out of our temporary frustrations, and as St. Paul tells us, will deliver us from the bondage of corruption into the glorious liberty of the children of God.