A MESSAGE FOR THE 22nd SUNDAY AFTER PENTECOST
There exist in this world two
perfect societies. They are the Church
and the State.
While there are many sovereign
states in this world, the Church is monolithic and universal. Until Vatican II, she recognized that her
authority came directly from God to his vicar on earth, the Bishop of Rome, who
in turn would delegate his authority to each diocesan bishop and religious
superior. These gave to the thousands of
parish priests jurisdiction over the faithful, who were then governed in their parishes
and missions with that same exact power that had trickled down, via pope and
bishops, from God himself.
We often forget, in today's
confusing situation, that the jurisdictional authority our priests used to have
exists no longer. Not by choice, but de facto, the priests of any traditional
chapel have no authority whatsoever, except what is given to them voluntarily by
the faithful of that chapel. Traditional
priests and bishops who are independent of their local diocese have no power
other than the ability to confect valid sacraments, and this they do in apparent
disobedience to the powers-that-be of the conciliar Church.
It is a dangerous and irregular
situation in which we now exist, and we must all recognize the serious step we
have taken in choosing to disregard the authority of that Church. The motivations that drove us into this
position are obvious, and the endorsement of our position can actually be found
in the spirit of the laws imposed by
the authority of God and his Church, namely the overriding principle that all
of her laws must serve the salvation
of souls.
As Americans, we have a certain
historical advantage in this respect.
The founding fathers of our nation took a similar step when they
rebelled against the abuse of the God-given authority of King George III and his
ministers. However, the State is not the
Church. No state is universal, and there
is no one-world government. While the patriots
of the American Revolution were able to declare themselves a new nation, we
cannot proclaim ourselves to be a new Church.
Luther did that, and he was wrong.
We cannot place ourselves outside the Catholic Church, but we must place
ourselves outside the conciliar Church.
It's an improbable and confusing situation, but it is what it is. In recognizing that the Conciliar Church is
not the Catholic Church, we must reject it and continue to render unto God the
things that are God's.
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