A SERMON FOR THE 3rd SUNDAY IN LENT
Every kingdom divided
against itself is brought to desolation; and a house divided against a house
falleth.
Without being blasphemous, I’d
like to point out one similarity between our President, Donald Trump, and our blessed
Lord. There’s plenty more that is quite
different between our Head of State and our Creator—believe me! But in just one instance we can see something
remarkably similar, and that is in the way they’re treated by their detractors. Whenever either of them says or does
something, no matter how good, his enemies take it and spin it to make it
something bad, something that fits their own agenda. We see it on the news every night, so I’m
sure you all know what I mean. The same thing
happens to our Lord today—he casts out a demon, and behold his enemies, the
Democrats of his day, instead of applauding his charitable act, instead of
wondering in amazement at his miraculous success, accuse him of casting out
devils in the name of the devil himself.
The attempt to make something good look bad is so blatantly ludicrous
that any normal person would ignore it.
But unfortunately the world is full of people, now, as then, who are
always ready to believe the worst about people they don’t like.
This is prejudice, plain and
simple, and we must not fall into the trap ourselves. If Hilary Clinton ever did something truly
good, I hope we would all applaud her for it.
I don’t think she ever did, mind you, but we should always be prepared
to examine each action before we assume there is a flaw in it. We should never be content with our memory of
someone’s past evil deeds to condemn everything they do. It is morally acceptable to be guided by
experience, but not to the extent that we refuse to acknowledge any evidence of
goodness. To do so would be to rob the
person of his ability to change, becoming better.
In the case of our Lord, however,
he obviously didn’t have a history of wicked deeds that might have affected and
prejudiced his audience. So why were
they so ready to discount his miracles and teachings as coming from the
devil? There’s no sensible answer to
this question, other than the one our Lord gave them. He shoots down their accusation that he is
casting out devils in the name of Beelzebub, explaining that a house divided
must surely fall. It is something we can
apply to our own nation today, which is suffering its worst political divisions
since the Civil War. Political
discussions today have turned into bitter, hate-filled and even violent
arguments, and where there should be unity, we have instead policies based on
nothing more than opposition for its own sake.
People have become so entrenched in their own positions that they even
refuse to discuss any other possibility.
Instead of listening to an alternative opinion, college students today
are more likely to take to the streets and overturn police cars. We are turning into a nation where people
regard it as their right to subjugate
our rights. We are one step away from pure fascism, and
all that’s needed to take us over the edge is for good people to not vote.
Make no mistake, division is from
the devil. Not that the demons
themselves are divided—on the contrary, they are united in their hatred of God,
and in their bitter fight for our souls.
Division, though, is the chief means the demons use to win over those souls. The division in today’s society is just one example
of how they are winning their battle.
But it is not the only example.
Let’s turn from the nation to the Church, no longer just Catholic but divided
into “liberal Catholic” and “traditional Catholic.” Once we allow such
pretended divisions to exist, there is no end to it, as traditional Catholics
argue among themselves and divide into so many different groups that we
resemble more the Protestant sects than the one, holy, universal Church.
And how’s your family doing? The devil has been attacking the family not
only on the political level, with divorce, abortion, same-sex marriage, and so
on, but on the individual level too, splitting up spouses, parents from their
children, children from their siblings, and so it goes on. Watch out for these divisions and identify
them for what they are—attacks by the devil designed to destroy the foundations
of our life, and with them, the individual souls who are affected by this
destruction. Do we ever see the
beginnings of division in our chapel? Same
thing—avoid serious arguments like the plague.
No good can come of division, and our chapel will fall if we let them
happen, just as our families will dissolve if we give in to constant fighting
with each other.
The worst case of division is
where a man is divided within himself.
The author Robert Louis Stevenson gave us many interesting characters, like
the pirate Long John Silver in his book Treasure
Island, for example. But there is
none quite so fascinating as Jekyll and Hyde, not two separate people, but a
man divided within himself. Dr. Henry
Jekyll came up with a chemical formula that would liberate his “demon within”, allowing
it to take over the body of his normally good and well controlled personality
with one so ugly in its violence and debauchery that no civilized society could
ever accept it in its midst. Jekyll’s
alter ego, Mr. Hyde, was pure evil, that pure evil that the author wants to
point out, exists in all of us, and which is normally controlled by our love of
God, our will-power, our natural desire for goodness, and many other factors. But it’s there, inside us all, that alter
ego, that demon within, and there is great danger in ever wishing that we could free it from its cage of conscience, so
that we could freely commit the sins and crimes we subconsciously desire. What would we do if there were no hell to
fear, no God to offend, no courts to punish us, and no conscience to hold us
back? Maybe we’ve already
experimented? It’s something we should
ask ourselves now and again. Have we
ever deliberately drunk too much alcohol so we think we have an excuse for the
sins we commit in our drunken state? Have we ever wished that evil pleasures
could be forced upon us so that we might enjoy them without guilt, and be able
to say with all sincerity “The Devil made me do it”? Not all people experience such dangerous
thoughts, but if you do, it is imperative that you place your trust in God and
ask him to save you from such peril to your soul. If you are a house divided, you will fall.
Finally, we should remember that
not all division is bad—only the division of things that belong being
united. The Church should be united, the
State should be united. But it’s normal
for two separate factions within the Church or State to have different
opinions, different approaches to a problem.
It’s even useful and a good
thing when several ways of addressing an issue are brought to the table for
discussion. It’s what the Jesuits did
with the Dominicans on many moral and doctrinal questions, it’s what the
Democrats should be doing today with the Republicans. Even in our own family, it’s permissible to
have different opinions on things which are open to discussion. But we must always remain united on those
matters that are indisputable, preserving that unity that keeps us true to our
common goal. Think of two rival football
teams like Army and Navy, divided on the turf, but solidly united on the
battleground.
Finally, there are those
divisions which must exist, because
it is God’s will they exist. Let’s
remember that great battle in heaven, when Lucifer and a third of the angels
rebelled against God, and tore apart the unity that had existed until
then. And God placed a great gulf
between him and Satan, between good and evil, between the kingdom of heaven and
the kingdom of hell. This is no longer a
question of a kingdom divided against itself, but of one kingdom divided
against another. Such things must be,
and when it happens, when we find ourselves on the side of one kingdom against
another, we must always make sure we’re on the right side. We fight to the death against the Hitlers of
this world, we vote against the Clintons of this world, we act like a strong
man armed, as our Lord says, against the stranger that would take from us all
that is of God. And in this, we must all be united, always with God and never
against him.
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