A MESSAGE FOR LOW SUNDAY
Eastern Christians call
today “Thomas Sunday”, after the Apostle Thomas whose story of doubt and
renewed faith constitutes today’s Gospel.
This year, it is fitting that after today’s example of doubting Thomas, we
should celebrate tomorrow the feast of the Blessed Virgin Mary, who alone never doubted her faith.
If we consider the
apparitions of our Lord mentioned in holy Scripture, we will see that in each
case, including today’s appearance to St. Thomas, the purpose was to restore
the faith of these men and women. Their
faith had been severely tested by the events of Good Friday, and it needed to
be restored. Tradition has it that our
Lord appeared twelve times to his faithless disciples, prefiguring the twelve
articles of the Apostles’ Creed which affirm today our faith in the risen Lord.
It is worthy of note,
however, that we look in vain for a scriptural reference to the appearance of
our Lord to his blessed Mother after he rose from the dead. The Bible makes no mention of this event, and
of course, the Protestants will use that as some kind of evidence that it didn’t
happen. Nothing could be further from
the truth. Surely, it is her very
absence from the Gospel accounts of the Resurrection that emphasizes her unique
status. As the Angel Gabriel confirmed
in his greeting to her at the Annunciation, the Blessed Virgin Mary was full of
grace, full of faith. There was no room
for doubt in her soul, and even in the midst of her terrible sorrow on Good
Friday, she did not lose sight of the glorious Resurrection that she knew would
soon follow. No apparition by her Son
was necessary to restore her faith, nor even to increase it. There was no need to restore something that
was never lost.
From the absence of such an
account in Holy Scripture, it would be wrong to conclude that such a meeting
did not take place. On the contrary, it
is a long-established tradition that she was in fact the very first of our Lord’s twelve apparitions
between his Resurrection and Ascension.
Many are the works of art that depict this meeting, a meeting which no
saint has ever denied. St. Ambrose was
the first of many doctors of the Church to affirm this belief explicitly, while
his disciple St. Augustine further taught that our Lady was the only one who
kept the faith of the Church alive during the three days from Good Friday to
Easter Sunday.
Our transition from today’s
doubting Thomas to tomorrow’s Virgin Most Faithful is therefore a natural one that
should confirm our own faith in the risen Lord.
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