A SERMON FOR QUADRAGESIMA SUNDAY
We stand at the threshold of
Lent. With forty days and forty nights
of fasting and penance, culminating in the remembrance of the Passion and Death
of our blessed Lord, it is not a particularly pleasant threshold to be standing
at. To give us a little fortitude for
what lies ahead, to encourage us in our spiritual and physical endeavors, our
Lord himself gave us the example by retiring to the wilderness and himself
fasting for forty days and forty nights.
We’ve managed to get through the first four days already, and hopefully
we’re all succeeding in following the Church’s fasting laws without cheating,
maybe even adding a few voluntary penances of our own. But before we congratulate ourselves that we
haven’t dipped into the cookie jar the last few afternoons, today’s Gospel
should remind us that our petty little temptations to break the fast are
nothing compared to the temptation our Lord felt after forty days without eating
anything.
“And when he had fasted forty
days and forty nights,” St. Matthew’s Gospel informs us, “he was afterward an
hungred.” No kidding! We’d be hungry too. And if we hadn’t eaten for that long, do you
think we could drive past McDonald’s without being tempted not to drive past,
but to “drive through” and order a burger?
We might already be experiencing such temptations. After all, it is quite within our power to
turn the steering wheel into the drive-thru lane, pull a credit card out of our
wallet, and then very much enjoy the fruits of our naughtiness. We could, but by the help of God’s grace, we
do not. We remember our Lord’s reply to
Satan, “Man shall not live by bread alone, but by every word that proceedeth
out of the mouth of God.” Our Lord
himself, you see, had higher powers than we do, and could easily change a stone
into bread. Just as easily as we could
pull into McDonald’s. The powers were
higher, but the temptation was the same.
“I’m hungry but I’m fasting. I
shouldn’t eat, but I really want to. I
have the opportunity. Will I or won’t
I?”
Our Lord endures these
temptations from Satan to show us that he shares our human weaknesses because
he too is human in everything.
Everything but sin, that is. Like
us, he is tempted but, unlike us, he does not sin. He gives us the example that although we may
be human, we can remain free from sin too, if we don’t fall into
temptation.
Temptations are not bad in
themselves. On the contrary, they are
our opportunity to earn our place in heaven.
In that sense, they are friends, the kind of friends our mother warned
us about. They’re friends to be avoided
at all costs, as they will try to lead us into sin. But no matter how hard we try to ignore them,
they keep texting and calling and coming over to the house to get us to go
along with them to do mischief. They’re
the type of friend where we learn, from their bad example, how to be good
ourselves.
Our Lord suffered three
temptations. Twice, Satan uses Holy
Scripture to tempt the Son of God. All
three times, our Lord uses Scripture to counter his temptation. This is an important warning to us all, which
our Lord enunciates very clearly in those words that we must “live by
every word that proceedeth out of the mouth of God.” Satan may quote scripture by heart very cleverly,
but Satan hardly lives by the words of Scripture, the words that come
from God’s mouth—he merely uses those words against God. He takes the truth and twists it to make it
something entirely different, something that drives us away from God’s grace
rather than encouraging us to live the life of grace.
This is the danger of Holy Scripture,
and one which the traditional Church was quite aware of. The other Christian denominations rightly
revere the Bible. They hold it up as the
divine Word, which it is, and they claim to follow it. If they actually follow the true
meaning of the words of Scripture and live by them, those words that proceed
out of the mouth of God, they will save their souls. “What’s that you say, Father? Protestants
will save their souls outside the Church?”
No, I didn’t say that. I said “IF
they actually follow the true meaning of the words in the Bible, they won’t be
Protestant any more. They’ll follow the
true meaning of “Thou art Peter, and upon this rock I will build my Church” and
they will seek to become members of Christ’s true Church founded on Peter. They will live by many other verses of
Scripture that point the reader along only one road, and that’s the road to
Rome. The promise that our Lord made
that he would send his Holy Spirit to guide his Church in all truth, that the
Catholic Church, in other words, cannot err in matters of faith and
morals. They will live by our Lord’s
words when he said that his Body is food indeed and his Blood is drink indeed,
and that unless you eat this Body and drink this Blood you will have no life in
you. They’ll live by these words by
seeking the Real Presence of Christ that is certainly not to be found in any
Protestant church. They will live by the
Scripture when our Blessed Lady proclaimed that “henceforth all generations
shall call me blessed, and they will stop calling her just “Mary” and start
revering her as the Blessed Virgin Mother that is her true role. If they live by every word that proceedeth
out of the mouth of God, they will be Catholic.
It escapes me how anyone outside
the Catholic Church can ever possibly imagine they have the truth when it is
left to each individual to interpret Scripture the way he wants. It seems not to matter to them that they all
end up contradicting each other with their own interpretations of the words
that come from the mouth of God. With no
infallible Church to guide them, they are left with no real faith. How can they have faith in something when the
person in the pew next to them believes something entirely different. It is a simple fact that two contradictory
statements cannot both be true. 2 + 2
cannot equal 4 and 5 at the same time. Only
Christ’s Church, protected by the infallible guidance of his Holy Spirit, can
give us the confidence that what we believe is truly the correct interpretation
of Scripture. And while Protestants may
see this as just Catholics being arrogant, it is in fact nothing of the sort,
but the humble acceptance that what Christ said is actually true.
Let’s not weaponize our faith, by
refusing charity to those who are not Catholic.
On the contrary, our unique claim to truth bestows upon us the duty to
be charitable to all men, a charity that is best shown by leading them into the
truth. They may live by some of the
words that proceed from the mouth of God, but certainly not by every
word. If the Catholic Church claims to
have the whole truth, it is up to us and only us to explain to other Christians
the other words, the ones they do not live by.
For if we leave them to wallow in their ignorance of these truths, we
can be sure they will end up living “by bread alone.” Is this not what they end up consuming at
their false communion services—bread alone?
And the Novus Ordo even, is this too not “bread alone” that ends up
being passed around from layman to layman, hand to hand?
There’s a message for our own day
in this Gospel. “Man shall not live by
bread alone, but by every word that proceedeth out of the mouth of God.” We can’t pick and choose, like the
Protestants and the Novus Ordo folks. So
whatever we do, we must never fall into temptation, we must never settle for bread
alone. In the second temptation, our
Lord reminds Satan, “Thou shalt not tempt the Lord thy God.” And in the third, he drives out the devil
with the words, “Get thee hence, Satan: for it is written, Thou shalt worship
the Lord thy God, and him only shalt thou serve.” We must follow Christ’s example this Lent,
and we must start by refusing stedfastly not to fall into temptation, and by
driving out Satan so we can worship and serve God in the state of grace. Once he’s gone, be assured that, as with our
Lord in the desert, angels will come and minister unto us, bearing us up, and
leading us back under the safety of God’s wings.
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