A SERMON FOR ROSARY SUNDAY
Today is the first Sunday of October,
known as Rosary Sunday. October is unique
among the months of the year in that it has two dedications, to the Holy Rosary
of course, and also to the Holy Angels. On Friday of this last week we
celebrated the feast of St. Michael Archangel, and tomorrow is the feast of the
Holy Guardian Angels. This year, we also
commemorate the 100th anniversary of Fatima, and so it is a special
time to consider following more than ever our Lady's urgent counsel to say the
Rosary daily, and make ourselves even more familiar with the momentous events
of its fifteen mysteries.
These fifteen scenes are already
firmly implanted, I'm sure, in our minds, and continue to inspire us with their
diverse emotions and resolutions. These
are the great events in the story of our Redemption. They tell us how God redeemed us from sin and
hellfire, and at the same time lay out the roadmap for us to find our way to
heaven and save our souls. But as
October is also the month of the Holy Angels, it is a good opportunity to
remind ourselves also of the important role the angels played (and continue to
play) in that story of Redemption, a story that began, of course, long before
the first joyful mystery when the Archangel Gabriel appeared to the Blessed
Virgin in Nazareth.
In fact, the story began with
God's creation of the angels. God, of
course, is a pure spirit. He created the
angels in his own image and likeness as pure spirits also. They have none of the limitations of our
material body, and are in this sense superior to man. So when God revealed to the angels in heaven
that he was going to create man, also in his own image, but with a body, and
thus inferior to the Angels, that must have sounded just fine to those angels. But
there was a sting in the tail of this announcement. And the sting was that Man would be placed at
the head of this new creation as its ruler.
This upset some of the angels, but there was worse to come...
There was to be a “Woman.” A woman, who would be his supreme creation, undefiled and immaculate, a woman who would be
the Virgin Mother of God, who would crush the head of Lucifer, and who would
reign forever in heaven as Queen of Heaven, Queen of the Angels. Lucifer could not abide this revelation, and led
the rebellious angels in an uprising against God. And it was another angel, St. Michael, who was
given the task of expelling Lucifer from heaven. After this great battle in heaven, in which a
third of the angels were cast into hell, their leader, Lucifer, filled with
hatred and thoughts of revenge, set out to destroy God's greatest creature man
by tempting Adam and Eve. He tempted
them to rebel against God, just as he had led the angelic rebellion, and was
the cause of their expulsion from their earthly paradise, just as he had been
expelled from heaven. In so doing, he was,
ironically, the unwitting cause of God's supreme triumph. That triumph was our Blessed Mother and her
role in our Redemption, giving birth to the Saviour and crushing Satan's head
beneath her feet. No wonder, then, why
Satan has such hatred for Our Blessed Lady.
And no wonder why the other good
angels love and revere her so devoutly.
Satan must surely have rejoiced on
the day of his great victory in the Garden of Eden. But his vengeful joy was very brief. How could Satan smugly sit back and enjoy his
triumph when he heard the following promise, from his Creator, of mankind's salvation
and his own defeat? “I will put enmity
between thee and the woman," said God, "and between thy seed and her
seed; she shall crush thy head, and thou shalt lie in wait for her heel.” This “woman” of course was the Blessed Virgin
Mary, whose statue we so often see with her feet firmly crushing the head of
the serpent. It was a prophecy directly
from God himself that his Mother would be the instrument for destroying the
work of the Devil. And so Satan, filled
with hatred for this Woman who was to be clothed with the sun, returned to his
lair, and continued to tempt and beguile man, waiting for the moment when he
could find another way of thwarting God’s plan to reopen the gates of heaven
for mankind, in short, how he could destroy this "Woman's" seed.
Many thousands of years passed,
the whole of the Old Testament period in fact.
During that time, God sent many prophets, who would continue to remind
the children of Israel that a Messiah would eventually free them from their
chains of sin, and reopen heaven for them.
Finally, one day, God sent an angel to an elderly couple, of the seed of
Abraham, descendants of King David. Their names were Joachim and Anne and they were
praying very hard for a child in their old age.
According to the story, St. Anne sat praying beneath a laurel bush, and the
Redemption story begins a new chapter.
An angel appears, the first of many angels in our story of Redemption. The angel announced the following to St.
Anne: "Anne, the Lord hath heard thy prayer, and thou shalt conceive and
bring forth, and thy seed shall be spoken of in all the world". And Anne
replied, "As the Lord my God liveth, if I beget either male or female I
will bring her as a gift to the Lord my God; and she shall minister to Him in
holy things all the days of her life." Shortly thereafter, there took place that
great event which was to be known as the Immaculate Conception, when alone
among all the descendants of Adam and Eve, a child was conceived without the
stain of their original sin, and in due time was born Mary, who was to be the
mother of God.
There is no doubt that this
silent and hidden Immaculate Conception was an event of the most enormous
importance in the history of this world.
It is the end of the Preface to the Story of Redemption, a preface that
started with the temptation of a woman and now ends with the exaltation of a
woman. It is the end of the Preface to the Rosary, a preface that began with
the rebellion of an angel, and now ends, as do all the greatest and most
significant events of this redemption story, with the message of an angel. This was the "end of the
beginning." God chose one of his loyal angels to announce to the parents
of the future Mother of God, that he had heard their prayers, and that their offspring
would be no ordinary child, but “spoken of in all the world”.
Next week, God willing, we will turn
our attention from the preface of our Redemption story to its accomplishment in
the events of the Holy Rosary itself, and the role played by the sacred Angelic
host as intermediaries between God and man, between God and his Blessed Mother,
between God and his only-begotten Son—Son of God and Son of Man. We will begin with the first Joyful Mystery, where
our redemption was finally announced unto mankind, where it was made known by
the message of an angel: “The Angel of
the Lord appeared unto Mary.” We will
see how each of our 150 Hail Marys of the Rosary begins with the words of this
angel as he greets our Lady: “Hail Mary, full of grace.”
Until next Sunday, then, “May the
Angels above and the Angels below, protect and keep us wherever we go.”
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