A SERMON FOR MISSION SUNDAY
Today is
Mission Sunday. In the days before
Vatican II, we used to think about taking up collections for the Holy Ghost
Fathers, or some of the other missionary orders who spent their time over in
third world countries, Africa, Indochina, and so on, building schools and
hospitals, teaching the natives the rudimentary truths of the Faith, and
baptizing little colored babies. This
rather outmoded colonial way of thinking about the missions is now lost,
perhaps forever. Today it is those
little colored babies who have grown up and who now fill the convents and
rectories of Europe. Convents and
rectories that would otherwise be empty.
It is now they who are the missionaries, and we who have become the ones
in need.
Right now,
our concern is not with missions to Africa or the Far East. As we are now the ones in need, we must
concern ourselves with missions closer to home.
Our church is a mission in every sense of the word. And as members of this church we are all
missionaries, apostles, sent by God into this world with a mission. And the nature of that mission is for us
today what it has always been for Catholics through the ages. It is to know, love and serve God, to save
our souls and bring as many other souls as we can to the truth and sanctity of
the Catholic Church.
The
profession of faith by St. Peter confirmed Our Lord’s selection of this
fisherman apostle to lead his Church.
Upon this Rock, said Our Lord, I will build my Church. After Our Lord’s Ascension and the coming of
the Holy Ghost, St. Peter founded the Church of Antioch in Syria, and then
continued his travels until he arrived in Rome.
The Church of Rome thus became the seat of St. Peter, Prince of the
Apostles, and ever since has been the center of Church authority. The Church of Rome was not founded by Peter
as a rival to the Church of Antioch, or the Church of Jerusalem, or
Constantinople, or Alexandria, the other great patriarchates founded by other
apostles. It was not in conflict with
these Churches, but the head of these Churches, the deposit of truth, the source
of authority, government, and unity. The
Fathers of the Church, eastern as well as western, acknowledged this supremacy
of Rome, and it was understood that in any controversy it was Rome that would
decide the matter, certainly and infallibly because of the promise of the Holy
Ghost made to St. Peter. It became an
axiom that when Rome spoke, the matter was settled—Roma locuta est, causa finita est.
After the conversion of the Roman Emperor Constantine and the Edict of Milan
granting liberty to the Christians to worship openly, many churches were built
in Rome. But it was the Pope’s own
personal basilica, that of St. John Lateran, that was given the extraordinary
title Omnium Ecclesiarum Urbis et Orbis
Mater et Caput—“Mother and Head of all Churches in the City and the World.”
Christ
founded no other Churches, only this one Church founded on Peter, the first
Bishop of Rome. This Roman Catholic
Church is therefore THE Church. The true
Church. The Bride of Christ. His Mystical Body. The only Church founded directly by the Son
of God. And it is to this Church that we
are invited to belong by God himself. Now,
an invitation from God is not something we should have to think about. History, however, is filled with individuals, groups,
and even whole nations, who have rejected God’s invitation to be members of his
Church. First there were the Jews who
rejected their calling, then soon after, the early heretics who obstinately
refused the teachings of the Popes and Councils. Later on, the Eastern Orthodox schismatics
would refuse the supremacy of Peter and tear the Church asunder. Another few hundred years later, the
Protestants would invent a whole new religion based on their own individual interpretations
of Holy Scripture, refusing the guidance of the Church in these matters and thereby
rejecting the very Word of God they claim is so important. Today, the Modernists play around with the
teachings of the Church to make them fit in with the culture and topsy-turvy
trends of the day. But God has shown us the way, he has invited
all men, Jews and Gentiles, to be members of the true Church. This Church is the Bride of Christ who IS the
way, the truth, and the life. And if we
reject this invitation we will not save our souls. Outside the Church there is no salvation,
it’s very clear.
In the Athanasian
Creed, we state our belief that “Whosoever will be saved, before all things it
is necessary that he hold the Catholick Faith; which Faith except every one do
keep whole and undefiled, without doubt he shall perish everlastingly.” We must keep our faith whole and
undefiled. Our adherence to the Catholic
faith does not admit of any exceptions.
We can’t believe most of it. We
can’t disagree with this or that particular teaching. We can’t adapt what the Church says to our
own personal values or opinions. We
can't agree with the Church's teachings on abortion, for example, but disagree
with what she teaches on contraception. Rome
has spoken, the matter is settled. In
mathematical terms, it doesn’t matter whether you think two plus two equals
five, or five hundred. Yes, one answer is
closer to the truth than the other, but it’s still wrong. Unless we accept the one and only possible
truth that two plus two equals four, then we are wrong. Unless we believe all the Church teaches, we
are outside the Church. Apply this to
Pope Francis who clearly states that other false religions have the means of
salvation, a heresy that has been condemned many times by the true Popes of the
Church. Apply it to the Democrat
politicians who openly defy Church teaching by saying that abortion is about a
woman’s right to choose, or that the denial of same-sex marriage is
bigotry. We can apply it to all the
schismatics and heretics. All of
them. Not just the Bible-thumping
snake-handling fundamentalists, but even the Eastern Orthodox with their
beautiful ceremonies and valid sacraments.
If you deny one single truth of the Church, you place yourself outside
it. Deny the Real Presence of Christ in
the Blessed Sacrament? You’re not a
member of Christ’s Church. Deny the
supremacy of the Bishop of Rome over the universal Church? You’re outside the Church where there is no
salvation.
It’s vitally important
we understand the importance of this doctrine.
It’s essential to our own apostolate.
Since Vatican II, the Catholic missions have all but disappeared. Because now they believe that you don’t need
to convert to save your soul. Pope
Francis has even denounced the idea of converting those outside the
Church. He has forbidden Catholics in
Eastern Europe to try converting the Orthodox to the Catholic Faith. What a terrible injustice we do to those in
error, if we simply congratulate them on being “sister churches” and leave them
in their error. It doesn’t matter if
someone is drowning in a stinking lake of rotting fish, like the Protestants,
or if they are drowning in a bucket of perfume like the Orthodox. We don’t admire them on how nice they
smell. We pull them out. Give them air. Poison is poison, no matter how attractive
it might smell. What a perversion of the
truth if, in the name of Christian charity we no longer make the effort to draw
souls into the fold of St. Peter, the bosom of the Roman Catholic Church. Let’s be very clear that we must be
apostles. Christ gave this commandment
to his disciples, telling them they must teach and baptize, in other words,
bring people into his Church. It’s the
first premise of this Mission Sunday.
We’re not trying to convert people so that we have a bigger club than
the Muslims, or so we can fill our collection baskets. Souls are in danger. They need to be rescued.
One last
point—Don’t let anyone tell you that we traditional Catholics are not members
of the Church. We are the faithful
remnant of that Church. But that doesn’t
make us The Church. We do not enjoy infallibility. We don’t have the luxury of being guided any
more by the living teaching authority of the Church. All we can do is cling on to what always
was. Not out of nostalgia for what
was. But because what was, still is, and always will be. The
revealed truths of God do not change, no matter what the circumstances in which
we find ourselves. We therefore have
everything we need to save our own souls.
But when it
comes to saving other people's souls, it's a lot more difficult today than it
used to be. It’s a little bit like
trying to sell someone a luxury cruise on a lifeboat. We don't have too much of the exterior trappings
of the Church to offer, and that makes it a lot more difficult to attract
souls. But it's not impossible. They may point out to us that the ship the rival
cruise line is offering is a lot bigger and nicer, and has better choirs, better
educated priests and nuns, schools and hospitals and seminaries, we do have a
response that works. It works because
it's true. We need to reply to them that
the ship that looks so very attractive is actually called the Titanic, and that it has already hit the
iceberg and is going down. If only we
could persuade people of the truth of this comparison, perhaps we stand a chance
of enticing them out of the icy waters of perdition and into our little
boat. We might be small and humble, but right
now our lifeboat seems to be the only thing afloat. It's Mission Sunday. Let's pull as many out of the water as we
can.
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