A SERMON FOR THE 25TH AND LAST SUNDAY AFTER PENTECOST
“And there shall be great tribulation, such as was not since
the beginning of the world to this time, no, nor ever shall be.” Here we are again in church this morning. We’ve come here hoping for hope. With our simple faith, we’ve come here
looking for the peace of mind that we know comes from being in the presence of our
blessed Lord. We’ve come here, therefore,
hoping that Father’s sermon will be a bit less depressing than those we’ve had
the past few weeks. And so, when we read
through today’s Gospel about the abomination of desolation in the high places,
the coming of the Antichrist, and the end of the world, we may be excused for
giving a silent inward groan, and thinking, “Oh dear, here we go again.” We’re disappointed perhaps, that instead of receiving
words of hope this morning from our Lord, he gives us instead the sternest of
warnings and signs of some rather awful things that are to come. “This generation shall not pass away,” he
declares, “till all these things be fulfilled.”
The sense of urgency, of foreboding that we are about to embark on a
very difficult time, is prevalent everywhere we turn, and it seems inescapable. There’s nowhere, it seems, where we can turn
for comfort. But is that true? Let’s find out.
“There shall be great tribulation, such as was not since the
beginning of the world to this time, no, nor ever shall be.” What kind of tribulation will it be? We are not told, but knowing the terrible
sufferings of man’s history, and knowing that this will be far worse, it is not
surprising that our imagination runs riot as we wonder how we shall abide
it. The only consolation is that our
Lord tells us that “for the sake of the elect those days shall be shortened.”
Should we surprised by this unrelenting progress towards the
inevitable? Was it not foretold by our blessed
Lady at Fatima? Did not our Lady of La
Salette weep openly at the horrors that were to unfold when Rome would become
the seat of the Antichrist? The third
secret of Fatima is still a secret, but it is a secret so terrible that the
Church has not dared to reveal it to the faithful. Good priests like Fr. Malachi Martin who actually
saw the original document on which the secret is written warn us that it is beyond
the worst possibilities we’re capable of imagining.
We were told by St. Matthew in last Sunday’s Gospel that our
Lord “spake in parables” and that “without a parable spake he not unto
them.” So let me speak to you today also
in a parable, so that perhaps, we may find somewhere to turn for
comfort, a way perhaps to think about how to deal with the difficulties we
face. I can’t make the difficulties go
away. God’s plan will not be thwarted, nor,
I should remind you, do we even know the day or hour when it will be
fulfilled. All I can do is try and
prepare you for the impact these things will have—if they happen at all—on our
faith, our hope, and our love of God and neighbor. And so, let the parable begin.
We’re in the process of going through a global pandemic. Covid-19.
It’s been quite a ride, and it’s not over yet. Whether it’s just a variation of the flu, or
a biological weapon designed by the Deep State to subjugate the masses, this is
not the time or place to figure out these things. What’s ultimately relevant to us,
psychologically, is that it’s not that much of a danger to the vast majority of
people. In California, with its
population of over 40 million, I learned this week the number of people under
the age of 18 who died of Covid. That
number is two. Both of them had what
they described as “severe, pre-existing co-morbidities.” In other words, they weren’t too far from
dying even before they caught the coronavirus.
The average survival rate today of Covid-19 is over 99 percent. So your chances are good, even if you do catch
it.
Now imagine that Covid-19 is just a practice run to see how
effective it is. Now for the real thing—Covid-21. Imagine that instead of a 99 percent survival
rate, it has a 99 percent fatality rate, brought about by a torturously painful
death. Can you possibly imagine what
measures would be taken by the government to try and contain this new strain? I’ll leave you to think about that. But let’s say they come up with a vaccine
that is totally effective against this deadly virus in our bloodstream. This vaccine has no suspicious elements, it
comes free of charge, there are no side effects whatsoever, and it has been
proven beyond a doubt that it is perfectly ethical and moral to receive this
vaccine. The whole world would be clamoring
to be vaccinated and thus escape the terrible alternative.
And now, I’m going to let you in on a little secret. Covid-21 already exists. The virus is already running through your
bloodstream and mine, and it’s absolutely certain that it’s going to kill every
single one of us. And before you all run
from the church screaming, following the Gospel’s advice to flee to the
mountains, let me explain this parable to you.
Covid-21 has always existed.
It was created in a laboratory in the Middle East by a man-and-wife team
whose appalling lack of self-discipline has resulted in the death of every
person on this planet. You see, the man’s
name was Adam, and his wife was called Eve.
Single-handedly, they’ve caused the death of every single person since
their original sin. We who have survived
this far are all under the sentence of death, thanks to them, and each of us in
turn must face the same inevitable fate as all those who came before us.
But what about that vaccine?
Where does that play a role in this parable? That vaccine, my friends, is the Precious
Blood of our blessed Lord. We’ve heard
all the talk of platelets and antibodies that the doctors use to get rid of the
coronavirus. The Blood of Christ is the
perfect antibody to the sins we have committed, the sins we dream of
committing, and the sins to which we can’t seem to stop committing. This Blood was spilled by our Lord to the
very last drop on the Cross of Calvary.
It is the Blood of a God-Man, flowing inexhaustibly by means of the
Sacrifice of the Mass, available to us constantly, daily, by means of the
Sacrament of Holy Communion. It won’t
save us from physical death of course, but then, physical death isn’t the real problem. Physical death is nothing to be afraid of,
merely the doorway to perfect health.
You know what the Latin word for health is? It’s salus. And salus has two meanings in
Latin. It doesn’t just mean health. It also means “Salvation.” The reception of the Body, Blood, Soul and
Divinity of our blessed Lord in Holy Communion restores our health and
salvation. It’s our vaccine that will surely
prevent our eternal loss of that health and salvation, our spiritual
death, one that is eternal, painful and beyond our worst nightmares.
You came here this morning looking for hope, for peace of
mind. I hope you will find it in this
little parable. No matter what the tribulations
of this world may bring, you have the vaccine here in this church, available to
you every week. I hope this reminder
will confirm you in your faith, and encourage you in your hope that we can all
get through whatever the perils of this earth may put before us. Don’t worry about them. We have the vaccine!
So faith, check! Hope,
check! But what about charity? That’s where a very important question must surely
now enter your minds: why isn’t the whole world clamoring for this
vaccine? Why isn’t this church filled to
capacity, with thousands more outside on the street, lining up to come to the
communion rail? Here before you, or
rather not before you, is the mystery of iniquity in all its awfulness. The billions of souls who deliberately choose
not to take the vaccine, to ignore the means of health and salvation provided
for his children by our Father in heaven.
What can we do to help those billions of souls out of the darkness that
most of them don’t even realize they’re living in?
Well, there’s only so much that can be said in one week, so I’m
going to leave that thought with you until next Sunday. For now, let’s just remember the words of our
Lord, that we should “fear not them which kill the body, but are not able to
kill the soul: but rather, we should fear him which is able to destroy both
soul and body in hell.” Don’t worry
about any Covid-21 bugs, don’t worry about who gets which electoral votes, don’t
worry about anything that is capable of harming only your physical well-being. Keep your guard up though, when the devil
comes a-knocking at your door, no matter what disguise he may take. This is the only real danger, when Satan
comes to tempt our immortal soul. Prepare
for his attacks. Take the vaccine!
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