A SERMON FOR ROGATION SUNDAY
“Whatsoever
ye shall ask the Father in my name, he will give it you.” A young child may
be forgiven for accepting these words of our Lord at face value. At least, I hope so, because I know I
did. As soon as I heard that I could
have anything I wanted simply by praying for it, I fell to my knees and started
on my list. And of course, I soon found
out that it didn’t work that way. Mom
explained that somehow, I’d managed to misunderstand the true meaning of what
our Lord was saying. I never was granted
the ability to become invisible whenever I wanted, I’ve never yet managed to
fly through the air, or have superhuman strength. Deep down inside, I kind of suspected the
prayers wouldn’t really give me what I asked for, so I was left feeling a bit
disappointed as well as puzzled why our blessed Lord had said this in the first
place. “Whatsoever ye shall ask the
Father in my name, he will give it you…”
I asked… so where is it?
Over the years, I’ve run this
back and forth through my mind. And like
most of you, probably, I came to realize that it wasn’t God’s fault that my
prayers hadn’t been answered in the way I wanted. There must be something wrong with my
prayers. I was asking for the
impossible. I was asking for God to
waive the laws of nature, performing a miracle to give me superpowers I
certainly didn’t have the wisdom to control.
My prayers had been centered on my own aspirations, the whims and
fantasies of a small boy, not on Christian charity or, indeed, any other
virtue. So surely then, that must be the
answer.
So I tried applying this theory
to my prayers. I started praying, when I
remembered, for things that surely were for the benefit of others, rather than
myself. But as I got older still, even this
answer proved inadequate. When my
grandmother was sick, I prayed for her recovery, but she died anyway. This happened in many different scenarios,
where my prayers really seemed to be based on the love of neighbor and
solicitation for the needs of others. So
now what was wrong? Well, for starters, my
love for grandma was tainted by my own selfish fear of bereavement, rather than
what was best for grandma. Her age and
sickness had prepared her to pass the doorway to eternity, and my enthusiastic
prayers to prevent that were not her will, and certainly not God’s, but
entirely my own. So now my understanding
of prayer developed a little further, but it still wasn’t quite there. As my teenage years unfolded, doubt entered
into my faith as prayers were offered, only to be seemingly ignored by
God. What was the use of praying when
God just does what he wants and not what we ask for? I thank God I had enough faith left to realize
there had to be an answer I hadn’t yet figured out, and so, I persevered and
kept on praying.
God of course does answer
prayers. In fact, he always
answers our prayers. It’s often in ways
we don’t understand, and it’s even more often in ways we don’t even realize,
but the prayers get answered all the same.
When a mother or father prays so hard that their sick child may recover,
and then that child does not recover, they are often tempted to blame God that
their prayers are not answered.
But God knows what’s best, and a good Catholic will resign himself to
God’s will, knowing that he always does know what’s best, and that by allowing
a sick child to die, he must be preventing somehow, in a way we’ll never know,
a greater evil to occur. And we can
apply this to any prayer that doesn’t get answered in the way we want. God is good.
He hears all our prayers, and then, with his infinite knowledge of all
possible alternative future consequences, provides us with the very best answer
to them.
So there’s the answer. And yet, don’t we still have that lingering
feeling of being a bit “let down. After
all, there’s still that apparent contradiction we think still exists. Our Lord tells us one thing, “Whatsoever ye
shall ask the Father in my name, he will give it you,” and now we’re supposed
to believe that he really doesn’t give it to us, but rather gives us something
else, something he knows is better. But
maybe we don’t want what’s better, we want we asked for! The obvious answer to this objection is that
we’re being selfish. “I want this, I
want that, and I want it no matter what the consequences may be for others, or
even for my own soul, my own greater well-being.” Hopefully, this thought that we’re being
selfish or too demanding on God will be enough to keep us away from falling
into the trap of distrusting God or the promises made to us by his Son.
I hope that’s enough. But I know it might not… And so this morning, I want to point out something
else to you, something that might not have occurred to you. There are a couple of words in that promise
our Lord gave us that contain the final and incontrovertible answer to any objections
we might still have to his promise that God will give us whatsoever we
pray for. Let’s take another last look
at that promise made by our blessed Lord, and I’ll stress for you the important
part we may easily have overlooked: “Whatsoever ye shall ask the Father in
my name, he will give it to you.” Those
three words “in my Name” contain the answer to all our doubts. Whenever we ask for something, we must ask it
in the name of Jesus. It’s why our
prayers always end in the words, “Through Christ our Lord. Amen.”
That actually means something.
It’s not just the fancy formal ending to our prayer—it has a far deeper
significance than we realize. For when
we ask for something in the name of Christ, this same Christ, God’s Son, our
Lord, who liveth and reigneth in the unity of the Holy Ghost, world without end,
Amen—it is no longer we who are doing the asking. He asks the Father for us. Our Lord promised that if we utter our
prayers in his holy Name, we are willingly committing our prayer entirely to him,
to his will, to his infinite knowledge, his infinite justice, and his infinite
mercy. We are saying in effect, “Here’s
my prayer, Lord, in the best way I know how to frame it. Take it, Lord, make it thine, and adjust it
as you see fit so that the answer to my prayer may be given in the way that
best fits our heavenly Father’s divine will and Providence. That’s how our Lord wants us to pray!
When we pray in Jesus’ name, we
are voluntarily placing our request in his hands to present to his Father in
the best way possible. And whatsoever we
may be asking, we can be assured that God will receive it willingly, because it
has been reframed by his Son in such a way that he cannot possibly deny his
request. When we pray in Christ’s Name,
we are asking him to handle our imperfect prayer in the way he deems most appropriate,
we are trusting him enough to allow him to make our request for us, in the way
he knows will be answered for the greater glory of God and the salvation of
souls. Implicit in this prayer made in
the Name of Jesus is the submission of our own will to God’s. What we prayed so imperfectly will now be
perfected by him. And when it’s perfect,
it will be answered. Have this trust in
our Lord, and you will never again doubt that God does indeed answer every
single prayer that we make, through Christ our Lord. Amen.
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