A SERMON FOR THE FEAST OF THE HOLY FAMILY
The life of Jesus continues today
with the story of the Finding of the Christ Child in the Temple, an event we’re
all very familiar with as the Fifth Joyful Mystery of the Rosary. Our Gospel today recounts the details of what
happened, and once again, we are filled with awe at the sight of a
twelve-year-old boy “sitting in the midst of the doctors, both hearing them,
and asking them questions.” These doctors, the Gospel tells us, “were astonished
at his understanding and answers.” We are
reminded, from their reaction, that this was no ordinary child.
Even Jesus’ Mother and St. Joseph
are described as being “amazed”, to the point where our Lady asks him point
blank for the reason why he had thus dealt with them. Although we might imagine we detect a note of
reproach in her voice, we should not assume that this is the case. The blessed Mother was undoubtedly aware of
the nature of this Child who had been promised to her by the message of an angel. She knew that the little boy to whom she
asked this question was the Son of God.
But it was for this very reason that she asked him, with all humility,
to explain his behavior—seemingly rather naughty behavior!
Rather than answer her question
directly, he replies with a question of his own. First, his question: “Wist ye not,” he asks,
“Don’t you know, that I must be about my Father’s business.” With this question, our Lord plants the seed
in their head that his mission in life is not to be just the child of St.
Joseph, an ordinary child who would grow up to become a carpenter and take over
the family business. His true Father is
God the Father, and the whole reason why he has been born into this world is
none other than to be about his divine Father’s business, to do God’s
will. Mary and Joseph had no answer to
this question, “and they understood not the saying which he spake unto them.”
The Child Jesus recognized that
it was impossible for them to understand what he spoke to them as they were
incapable of knowing what their Son’s future held. His apparently naughty behavior by remaining
behind in Jerusalem and subjecting them to the agonizing search, was motivated
by his earnest intention to prepare them for that future, a future in which he
would have to walk his own path and follow God’s authority rather than that of
his earthly mother and foster father.
However, for now, he was still a
child, and knew he must act as a child by subjecting to their authority for a
time. Only later, and at the request of
his Mother, would he begin his public ministry and work of teaching and
healing. When he changed water into wine
at the wedding feast of Cana, let’s remember that it was only because his
Mother asked him to intervene. This
request would free up her Son Jesus to become independent of the family nest
and begin to walk the path that would take him to his destiny on Calvary. It enabled him to manifest publicly what he
had always been, Jesus, God and Saviour.
Until that wedding feast in Cana,
however, Jesus “went down with them, and came to Nazareth, and was subject unto
them.” Think about that short phrase for
a moment, “And he was subject unto them.”
St. Bernard of Clairvaux in today’s Office of Matins asks the question, “Who
was subject?” “Who was subject? And to
whom?” He answers his own question: “God
to man! God, I repeat, to whom the
Angels are subject, whom the Principalities and Powers do obey, was subject to
Mary; and not only to Mary, but to Joseph also, for Mary's sake.” St.
Bernard goes on to exhort us to marvel at this most wondrous subjection of God
to his creature man, and asks to choose “which giveth greater wonder, whether
it be the most loving humility of the Son, or the exceeding great dignity of
his Mother.” For truly each is
marvellous in its own right. As St. Bernard puts it, “Both amaze us, both
are marvellous. That God should obey a
woman is lowliness without parallel, that woman should rule over God, an
elevation beyond comparison.”
For us today, this is a great
lesson in humility. For how can we
possibly exalt ourselves over our fellow man, thinking ourselves to be better or
greater than them, when our Saviour, Christ the Lord, Creator of the universe,
should place himself under the authority of those he had created? Again, St. Bernard sternly admonishes us: “Learn,
O man, to obey!” he says. “Learn, O
earth, to be subject! Learn, O dust, to
submit! Shame on you, ye proud entities
of dust and ashes! God abaseth himself,
and dost thou, O creature sprung from the earth, exalt thyself? God maketh himself subject to man, and dost
thou, who art always so eager to lord it over men, set up thyself to lord it
over thy Creator?”
Those last words conjure up
images of our own time, when these self-exalting creatures of dust and ashes do
indeed set themselves up to lord it over their Creator. They create laws in defiance of God’s laws,
unnatural laws that go against the nature of the world God created. Our world today has the spiritual stench of
hell itself, so far is it wrapped in the law of Satan, which is simply to do
whatever we want. Satan’s law is that
there is no law. And yet Christ himself,
creator of all, obeyed the laws set down on him by his created human
parents. Who are we to defy God, when
God himself became man and obeyed man?
The lesson learned today is one
we must forever keep in our hearts as our blessed Lady did. As Jesus was subject to his parents, so too
must we be subject to our Father in heaven and to his laws. We must subject ourselves to those who have
rightful authority over us—our parents, teachers, governors and bishops. It is only when their commands are sinful or
go against the laws of the God who delegated these men over us in the first
place, that we have the duty to disobey them.
Otherwise, humility is the key to knowing our place in the hierarchy of
authority. Arrogant notions of independence,
that no one can tell me what to do, are the manifestations of pride, our
pathetic attempts to assert ourselves over the authority of God and follow in
the footsteps of Lucifer, who thought himself greater than God.
If we always seek to do our own
will, we will eventually lose sight of God altogether. But if we seek out the ways of Christ, we,
like his parents, will eventually find him, and be astonished and amazed at his
wondrous understanding and answers to all our questions and doubts.
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