A MESSAGE FOR ROSARY SUNDAY
Taken from the Roman Breviary for October 7
When the heresy of
the Albigenses was making head against God in the County of Toulouse, and
striking deeper roots every day, the holy Dominic, who had but just laid the
foundations of the Order of Friars Preachers, threw his whole strength into the
travail of plucking these blasphemies up.
That he might be fitter for the work, he cried for help with his whole
soul to that Blessed Maiden, whose glory the falsehoods of the heretics so
insolently assailed, and to whom it hath been granted to trample down every
heresy throughout the whole earth. It is
said that he had from her a word, bidding him preach up the saying of the
Rosary among the people, as a strong help against heresy and sin, and it is
wonderful with how stout an heart and how good a success he did the work laid
upon him. This Rose-Garden, or Rosary,
is a certain form of prayer, wherein we say one-hundred-and-fifty times the
salutation of the Angel, and the Lord's Prayer between every ten times, and,
each of the fifteen times that we say the Lord's Prayer, and repeat tenfold the
salutation, think of one of fifteen great events in the history of our
Redemption. From that time forth this
form of godly prayer was extraordinarily spread about by holy Dominic, and
waxed common. That this same Dominic was
the founder and prime mover thereof hath been said by Popes in divers letters
of the Apostolic See.
From this healthy exercise have grown up numberless good
fruits in the Christian Commonwealth. Among these deserveth well to be
named that great victory over the Sultan of Turkey, which the most holy Pope
Pius V, and the Christian Princes whom he had roused, won at Lepanto. The
day whereon this victory was gained was the very one whereon the Guild-brethren
of the most holy Rosary, throughout the whole world, were used to offer their
accustomed prayers and appointed supplications, and the event therefore was not
unnaturally connected therewith. This being the avowed opinion of Gregory
XIII, he ordered that in all Churches where there was, or should be, an Altar
of the Rosary, a Feast, in the form of a Greater Double, should be kept for
ever, to give unceasing thanks to the Blessed Virgin, under her style of Queen
of the Most Holy Rosary, for that extraordinary mercy of God. Other Popes
also have granted almost numberless Indulgences to those who say the Rosary,
and to those who join its Guilds.
In the year 1716, Charles VI, Elect-Emperor of the Romans,
won a famous victory over countless hordes of Turks, in the kingdom of Hungary,
upon the day when the Feast of the Dedication of St. Mary of the Snows was
being kept, and almost at the very moment when the Guild-brethren of the most
holy Rosary were moving through the streets of Rome in public and solemn
procession, amid vast multitudes, all filled with the deepest enthusiasm,
calling vehemently upon God for the defeat of the Turks, and entreating the
Virgin Mother of God to bring the might of her succour to the help of the
Christians. A few days later, the Turks raised the siege of Corfu.
These mercies Clement XI devoutly ascribed to the helpful prayers of the
Blessed Virgin, and that the memory and the sweetness of such a blessing might
for all time coming endure gloriously, he extended to the whole Church the
observance of the Feast of the most holy Rosary, for the same day and of the
same rank, Benedict XIII commanded the record of all these things to be given a
place in the Service-book of the Church of Rome; and Leo XIII, in the most
troublous times of the Church and the cruel storm of long pressing evils, by
fresh Apostolic letters vehemently urged upon all the faithful throughout the
earth the often saying of the Rosary of the Blessed Virgin Mary, raised the
dignity of the yearly festival, added to the Litany of Loreto the Invocation
Queen of the Most Holy Rosary, and granted to the whole Church a special Office
for this solemn occasion. Let us all then be earnest in honouring the
most holy Mother of God in this form which she liketh so well, that even as the
entreaties of Christ's faithful people, approaching her in her Garden of Roses,
have so often won her to scatter and destroy their earthly foes, so she may
gain for them the victory over their hellish foes likewise.
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